NITHYANANDA YOGIC SCIENCES
Introduction
The VedaAgamas are the Source books of Hinduism or Sanatana Hindu Dharma. The revelation from the Veda-Agamas form the Shāstra Pramana, the scriptural authority on truth, which came down directly from the mouth of Sadāshiva to His consort Devi Adishakti.
In the Svacchanda tantra, Sadashiva, the Super Consciousness reveals:
āgatāṃ śivavaktrebhyo gataṃ ca girijāmukhe ।
mataṃ hi vāsudevasya tasmādāgama ucyate ॥
That which has come from Shiva’s mouth and directly heard and received by Devi Girija (Parvati), which has been ordained by Sri Vasudeva (Vishnu) to govern the world, therefore that is called Agama.”
Paramahamsa Nithyananda reveals, “Vedas are the ultimate, superior authority for the Hindus. Vedas are like a pure science, where the ultimate truths are explained, but Agamas are the scriptures where the applied technology, the applied science is expanded.
All the Hindu bodies accept Vedas and Agamas as Shruti [that which is heard] and everything else follows as Smritis [the remembered scriptures]. Agamas are directly revealed by Sadashiva; they are more like a practical manual of how to, what to, where to, when to. All these details are answered with the right context, giving enough of understanding and in a more sympathetic, compassionate way, with a lot of concern for human beings with tremendous user-friendliness.”
Pramāṇas, the Four Authorities and Evidences of Truth
Shāstra Pramāṇas and Apta Pramāṇas
Shāstra Pramāṇa is the scriptural evidence, the direct, ultimate authority on the Truth as it is, for it is directly from Sadashiva, the Adiguru (original Guru), the Source of all that is.
In Sanatana Hindu Dharma, Veda-Agamas are the irrefutable Shāstra Pramāṇa. All knowledge currents, philosias, rituals and lifestyle systems, and Yogic sciences for humanity are in-depth systematically revealed in Veda-Agamas form the pramanas.
Apta Pramaṇa are the ancient authentic, time-tested, fool-proof compilations of experiences of Enlightened Sages such as – the Rishis, Siddhas, Munis, Incarnations (Avatars), the direct disciples and followers and descendants of Bhagavan Sadashiva, like the Saptarishis, Maharishis, including the Enlightened Ones such as Patanjali, Valmiki, Agastya Mahamuni, Abhinavagupta, Kshemaraja, Paramahamsa Yogananda, etc.
The compiled experiences verify and expand further on the VedaAgamas, forming Apta Pramana.
Atma Pramaṇa and Sākshi Pramana
The Atma Pramana are the direct experiences of the Living Avatar, Paramahamsa Nithyananda, who is respected, revered as the living incarnations by millions of people worldwide. In the space of Pure Oneness or Shuddhadvaita with Bhagavan Sadashiva, the Atma Pramānas of His Divine Holiness Paramahamsa Nithyananda form the words of His Gurus, His own experiences, and all that He has imbibed as a ‘cognition’ and directly experienced, and done thorough verification and authentication with the Śāstra Pramāṇa, and then presented to the world.
The methodology of teaching in Hinduism is four step:
First – Shaastra Pramana – the truth should be established in Vedas and Agamas – Shastra.
Second – Apta Pramana – great Masters, Incarnations, Enlightened Beings like Rama, Krishna, all those Masters, Rishis – Aptas – Sapta Rishis – all those great beings, should have applied that science and given their testimony, their input – that is called Apta Pramana.
Third – Atma Pramana. The person who is teaching, the Guru Himself should have applied and experienced it as Atma Pramana, only then it will become Sakshi Pramana for you, as a reality. Shastra Pramana from the Vedas and Agamas, Apta Pramana – the people who applied this science earlier and manifested it, their words and experiences, teachings and the Guru who is teaching you, His own experience – Atma Pramana, only all these three are in tune, it will become Sakshi Pramana for you.
Fourth – The Saksi Pramana is the evidence of the experiences and sharings of the people who directly experience the Pramaṇas as a living, applied reality in their lives as the manifestation of The Avatar’s Atma Pramanas.
The Science of Power Manifestation
His Divine Holiness Paramahamsa Nithyananda is initiating the humanity into the science Manifesting the powers of Sadashiva. These powers or Shaktis revealed by Him to the world and manifested by His disciples ‘Nithyananda Yogis’, are directly and precisely found in the Agamas, the original words of Sadashiva.
The powers manifested by the initiated disciples or ‘Nithyananda Yogi’ of Paramahamsa Nithyananda through His initiation are directly found in the Agamas, the Source Scriptures from Sadashiva – this is an unprecedented happening in the sacred history of humanity.
Sadashiva is creating the New Species
Truth is self-effulgent, all-powerful, eternal by its very nature; no theory, be it scientific or mystical, needs to lend authority or credibility to the TRUTH as it is revealed directly by the Source. It stands by its own cosmic authority as the words of SADASHIVA – the VEDA-AGAMAS.
The primordial Truths and the powers, Shaktis of Sadashiva precisely revealed in the Agamas place a definitive end to the supernatural theories of Occultism, to the esoteric concepts of Mysticism and to the limited ideologies of Neo-Vedanta, which falsely warn people against manifesting the Shaktis as an impediment to their divinely sought path of Enlightenment.
In Reality, Sadashiva has revealed the purest of Truths onto the humanity in the Agamas in the most practical, human-friendly manner. It is His grand ordainment, that human beings transform into the new species of ‘Super Humans’ or Divine Beings, experiencing Oneness with Him and manifesting His Shaktis.
The origins of Cosmology researched by the scientists, the quest of the seekers of Truth – can be cognized only by understanding the deep secrets of the Third Eye Powers of Sadashiva, and by directly manifesting His powers through.
Paramahamsa Nithyananda has systematically revealed the science of Power Manifestation in their purest form to give a Super Conscious breakthrough at different levels of human physiology, psychology and neurology, permanently.
We present the Shaastra Pramana, the scriptural evidence of the Powers of Third Eye, which are the direct words of Bhagavan Sadashiva.
Life, Consciousness, Death are the biggest unsolved mysteries that have ever baffled the scope of the human mind; even after its continued existence on Planet earth for over 4.5 billion years. Scientists, Historians, Geologists, Sociologists, Psychologists are continuously investigating answers to these very existential questions of Man and Mind – perplexing with inconclusive theories of our Origins, leaving us in more and more confused quandary of ‘facts’ but not the ‘REALITY’.
Does Life on this planet have any purpose?
From Ape, the Man has evolved, is this the end of Homosapeins as we know? – Or will there be the next breakthrough from Man to Divine, from consciousness to the Super Consciousness?
Is it even possible to find legitimate answers that will quench the thirst of human quest?
TO UNDERSTAND THE SECRETS OF OUR LIFE – CALLS FOR AN INSIGHT INTO ‘LIFE’ THROUGH THE AGES.
We have come a long way through many Ages and Species. The Hindu scriptures reveal that there are 8.4 million species or wombs of Life* – from Acquatics, Insects, Birds, Animals to Man.
From Amoeba to Fish, happened the physical growth. From Fish to Monkey, the physical and psychological breakthrough.
From Monkey to Man, developed the ‘consciousness’ – not just physical, psychological breakthrough, but the Conscious Breakthrough, the rare ability to ‘Reflect the Consciousness’, the independent intelligence. In the human brain, grew the subtle grooves to perceive and cognize without the need of ‘thinking’, what is called the ‘thought-current less experience of higher states of consciousness.” and where are we heading from MAN?
A million years to evolve from Amoeba to Fish; 1 million years from Fish to Monkey; and 1 million more years from Monkey to Man.
And 10 million years later, now, OUR CONSCIOUSNESS has not yet evolved from Man to the Divine SUPER-HUMAN.
HUMANITY HAS WAITED TOO LONG FOR ITS SUPER CONSCIOUS BREAKTHROUGH!
Everything here on Planet Earth, all systems, all structures created by humans SHOULD have supported our Superconscious Breakthrough.
Why have we not naturally evolved from ‘MAN’ to ‘DIVINE’?
Superconscious breakthrough is no more a theory, a proposal, or a thesis for humanity; SUPERCONSCIOUS BREAKTHROUGH IS NOW A REALITY.
The great Indian civilization, from many thousands of years, has been working on this great science of giving conscious breakthrough to humanity. In the last 200 years, many Great Enlightened Beings strived for this next level Breakthrough. What Maharishi Mahesh Yogi tried his whole life, what Sri Aurobindo imagined and worked for, what Paramahamsa Yogananda yearned for, what Swami Vivekananda visualized, what Ramana Maharishi lived for – ALL their ambitions are becoming REALITY, through Paramahamsa Nithyananda.
PEACEFUL, ENLIGHTENED AND EMPOWERED – THE MAKING OF DIVINE SUPER-HUMANS
Paramahamsa Nithyananda, with His all-embracing compassion, love and adamantine responsibility for the world, is exclusively available for the humanity’s biggest breakthrough and ultimate experience of peace and well-being. Through continuous Satsangs, Experiential Programs, Sacred initiations, Paramahamsa Nithyananda is creating the Divine Super-Humans – who are ENLIGHTENED AND EMPOWERED with the State of Sadashiva, the Space of Sadashiva and the Powers of Sadashiva.
His Divine Holiness Paramahamsa Nithyananda reveals,
“I am not essence of Indian civilization. I am the best of Indian civilization. I am not presenting you the essence of Indian civilization. I am presenting you the best of Indian civilization. the whole software is successfully downloaded and it’s available. It just need to be transmitted, that’s all. The whole methodology is ready, technology is ready. The good news is – best thing happened to the universe is human consciousness. The great news is it is time we have to move to the next level.”
WHAT ARE POWERS?
“Powers are nothing but your brain deciding to believe the magical existence of you against the logical existence of you, which is taught to you by your society. See, your society taught to you only the logical existence. Your brain deciding…to come to the conclusion, cognition of magical existence, magical way of existing, is what is Power Manifestation. You are not the body, you are not the mind – you are Consciousness. Sit with this one truth… trusting just because I said. You will not perish – “na me bhaktah pranasyati” – My devotees do not perish!! When you come to the conclusion – you are Consciousness – your pleasures will change. Your purpose of existence will change. Why you want to exist? – will change.”
WHAT ARE POWERS?
POWERS or Shaktis are the expression of Entanglement with the Ultimate
“Shaktis are the natural expression of the entanglement with the original Truth, MahaSadashivatva, Oneness. When we express these shaktis, manifest these shaktis, we inspire the people who are watching to come back to the original MahaSadashivatva space, which they are also carrying. This manifestation also triggers a mirror effect.
When you see somebody swimming, your bio-memory gets the confidence you can also swim. Certain parts of the brain get activated for the swimming process; the ‘mirroring-neuron’ effect starts happening. At first you start doubting, but when the doubts are cleared and you become sure, ‘Oh, God!’ – at that moment, the mirroring-neuron effect happens in you, and even you get entangled with the MahaSadashiva space of the person who is manifesting the powers.
In Entanglement, the distance between the two atoms is lost. It becomes one space. Entanglement happens in the level of ether. In Entanglement, Space becomes one, but Time is there.”
Shaktipata, the Conscious Energy.
Paramahamsa Nithyananda reveals:
There are only two forces in your life.
If your thought current to run your life is – “this is the way my past was, this is the way, my life is going to be” – that thought current is gravitation. That’s the way you function, I call it ‘life of logic.’
Here is another energy current: the possibility of a future which is not the logical continuity of your past, because of some conscious intervention – you call it Guru’s grace, or God’s grace, MahaSadashiva’s grace – that is what I call Shaktipata.
It is possible. A higher consciousness can intervene into your logical thought current of “this is the way my past was and this is the way my future will be.” It can. The conscious power, energy, Kundalini, Shaktipata can intervene and break this thought current. If the conscious energy intervenes the thought current and breaks, that is what I call as Shaktipata, the descent of grace; the principle of Avatarana, doctrine of Avatar.
POWERFUL COGNITIONS LEAD TO EXPRESSION OF POWERS
Why Powerful Cognitions?
When the Oneness which expresses as powers in you become the cognition from which you take even decisions, the Ultimate radiates through you. It is a totally different level; the next level.
Cognitions are the identity from which you operate. MahaSadashivatva means functioning from the cognition that you are the Ultimate. When you start cognizing yourself as MahaSadashiva, and start functioning with that cognition from your Depth, the Oneness with MahaSadashiva starts manifesting not just as higher possibilities or higher powers, but as higher cognitions.
For example, opening your Third Eye and operating it, is power.
Not opening your Third Eye is powerlessness.
The whole science of power manifestation operates from this level.
But understanding that your thinking that you have only three eyes is itself too poor a cognition, and you have thousands, millions of eyes – sahasra shirsha purusha sahasrakshaḥ sahasrapat – this is a powerful cognition. The very cognition, the idea you have that you have only three eyes, is a very poor cognition. Every eye available is available to this ‘I’; Every E Y E available is available to this ‘I’ – is change of cognition.
Manifester is more powerful than manifested
You are the Ultimate, not only when you are manifesting all the best, right things, even when you are manifesting all the wrong things, not only when you are manifesting powers, even if you are manifest powerlessness – because, your ability to manifest makes you Ultimate, not what you manifest. Your powers cannot be more powerful than you, your powerlessness cannot be more powerful than you. The source of manifestation is always more powerful than what manifested.
Decision, will-persistence, to manifest all the best things, is the science of power manifestation.
MahaSadashiva is required in the form of the Guru, just to make this first two statements as reality for you.
No power can manifest in you if I have not entered into your space.
THE SHAKTIS OF MAHASADASHIVA
There are about 460 powers revealed in VedaAgamasa. They are neither supernatural nor magical, neither paranormal nor alchemy-based nor occult nor mystical. These are very clearly the sacred science of manifesting your original state of Sadāshivatva.
The powers of Sadashiva are shaktis, not the siddhis described by Patanjali. Siddhis may be expressed on the path to Enlightenment, but shaktis always manifest only as the result of Enlightenment, as a result of experiencing the space of Cosmic Oneness or Sadashivoham.
LIST OF THE POWERS MANIFESTED
| SL. No | Powers (Shaktis) Description | Category | Exercise |
| 1 | Moving the Atma Murthy | 21 third eye powers | Consciousness over matter |
| 2 | Scan a picture and see the events around it | 21 third eye powers | Remote vision (variation) |
| 3 | Power of Increasing ones pulse rate | 21 third eye powers | Mahima + Body Scanning |
| 4 | Power of decreasing ones pulse rate | 21 third eye powers | Anima + Body Scan |
| 5 | Power of Increasing other pulse rate | 21 third eye powers | Consciousness over matter |
| 6 | Power of decreasing other pulse rate | 21 third eye powers | Consciousness over matter |
| 7 | Scan for the Blood group | 21 third eye powers | Body Scan |
| 8 | Mind reading health | 21 third eye powers | Mind Reading |
| 9 | Mind reading wealth | 21 third eye powers | Mind Reading |
| 10 | Mind reading relationships | 21 third eye powers | Mind Reading |
| 11 | Self mind reading | 21 third eye powers | Mind Reading |
| 12 | Third eye healing | 21 third eye powers | Third Eye healing |
| 13 | Remote vision unknown places | 21 third eye powers | Remote Vision |
| 14 | Remote vision scan living spaces | 21 third eye powers | Remote Vision |
| 15 | Remote vision of 5 attraction at uncommon place | 21 third eye powers | Remote Vision |
| 16 | Power to describe family members of your partner | 21 third eye powers | Remote Vision |
| 17 | Scan a picture & reveal happening on that day | 21 third eye powers | Remote Vision |
| 18 | Scan a pic & see happening in past affecting person | 21 third eye powers | Remote Vision |
| 19 | Speak on any subject | 21 third eye powers | |
| 20 | Length Dimension Related Question: Identifying the distance from home to office | 21 third eye powers | Length |
| 21 | Identifying the untold problems of a person and making it a power for the person – creating shifts | 21 third eye powers | |
| 22 | Having continuous karmic breakthrough – powerful cognitive shift | 21 third eye powers | |
| 23 | Identify blockages in any chakra | 21 third eye powers | Body Scan |
| 24 | Speak effectively on any unknown subject through third eye | 21 third eye powers | |
| 25 | Face sculpt (others) | 21 third eye powers | Consciousness over Matter |
| 26 | Face sculpt (self) | 21 third eye powers | Consciousness over Matter |
| 27 | Scanning the Vaak | 21 third eye powers | Body Scan |
| 28 | Answer any question in universe | 21 third eye powers | |
| 29 | Power to scan the past | 21 third eye powers | |
| 30 | Solutions to critical lifes decisions. | 21 third eye powers | |
| 31 | Solutions for food and lifestyle | 21 third eye powers | Body Scan |
| 32 | Dis’ease’ health | 21 third eye powers | Body Scan |
| 33 | Dis’ease’ wealth | 21 third eye powers | Body Scan |
| 34 | Dis’ease’ relationships | 21 third eye powers | Body Scan |
| 35 | Third eye reading blindfold | 21 third eye powers | Third Eye reading |
| 36 | Third eye walking blindfold | 21 third eye powers | Third Eye reading |
| 37 | Power of breadth dimension – Able to draw & identify arts/emotions/heart | 21 third eye powers | Breadth |
| 38 | Strand of hair describe details | 25 states of consciousness | |
| 39 | Strand of hair find out anything about other person | 25 states of consciousness | |
| 40 | Strand of hair reveal hereditary | 25 states of consciousness | |
| 41 | Divine fragrance | 25 states of consciousness | |
| 42 | Translate language | 25 states of consciousness | |
| 43 | Increase hair on bald spot (self) | 25 states of consciousness | |
| 44 | Increase hair on bald spot (other) | 25 states of consciousness | |
| 45 | Decrease hair on body (others) | 25 states of consciousness | |
| 46 | Decreasing growth of hair (self) | 25 states of consciousness | |
| 47 | Increasing growth of hair (self) | 25 states of consciousness | |
| 48 | Increasing growth of hair (others) | 25 states of consciousness | |
| 49 | Decrease your own weight ,feeling light (laghima) | 25 states of consciousness | Laghima |
| 50 | Increasing your own weight, feeling heavy (garima) | 25 states of consciousness | Garima |
| 51 | Decrease others weight, feeling light (laghima) | 25 states of consciousness | Laghima |
| 52 | Increasing others weight, feeling heavy (garima) | 25 states of consciousness | Garima |
| 53 | Power of increasing/ raising ones wealth (Mahima) | 25 states of consciousness | Mahima |
| 54 | Power of Decreasing Loans (ANIMA) | 25 states of consciousness | Anima |
| 55 | Lifting huge weights | 25 states of consciousness | |
| 56 | Increase the height (others) | 25 states of consciousness | |
| 57 | Decrease the height (others) | 25 states of consciousness | |
| 58 | Decrease the height (self) | 25 states of consciousness | |
| 59 | Increase the height (self) | 25 states of consciousness | |
| 60 | Communicate w/ animals | 25 states of consciousness | |
| 61 | Hormone change | 25 states of consciousness | |
| 62 | Listen large distances | 25 states of consciousness | |
| 63 | Foresee problems | 25 states of consciousness | |
| 64 | Raising wealth | 25 states of consciousness | |
| 65 | Change mind & show results | 25 states of consciousness | |
| 66 | Power of decribing 4 lines on a subject | 25 states of consciousness | |
| 67 | Increasing body temperature on self | 25 states of consciousness | |
| 68 | Decreasing body temperature on self | 25 states of consciousness | |
| 69 | Increasing body temperature of others | 25 states of consciousness | |
| 70 | Decreasing body temperature of others | 25 states of consciousness | |
| 71 | Increase temp of water | 25 states of consciousness | |
| 72 | Decrease temp of water | 25 states of consciousness | |
| 73 | Raise body temp someone else | 25 states of consciousness | |
| 74 | Increase temp of Vaatavarana | 25 states of consciousness | |
| 75 | Decrease temp of Vaatavarana | 25 states of consciousness | |
| 76 | Change color of palms to completely pink | 25 states of consciousness | |
| 77 | Increase the blood pressure (self) | 25 states of consciousness | |
| 78 | Decrease the blood pressure (self) | 25 states of consciousness | |
| 79 | Increase the blood pressure (others) | 25 states of consciousness | |
| 80 | Decrease the blood pressure (others) | 25 states of consciousness | |
| 81 | Deep ecstacy | 25 states of consciousness | |
| 82 | Communicate without words | 25 states of consciousness | |
| 83 | Translate foreign language | 25 states of consciousness | |
| 84 | Beyond urination 1,2,3 | 25 states of consciousness | |
| 85 | Salt water to normal water | 25 states of consciousness | |
| 86 | Decreasing the quantity of water | 25 states of consciousness | |
| 87 | Increasing the quantity of water | 25 states of consciousness | |
| 88 | Increase the temperature of your partner’s gadget | 25 states of consciousness | |
| 89 | Decrease the temperature of your partner’s gadget | 25 states of consciousness | |
| 90 | Charge own gadget | 25 states of consciousness | |
| 91 | Charge other gadgets | 25 states of consciousness | |
| 92 | Tree gives you fruit | 25 states of consciousness | |
| 93 | Completing project at ease (LAGHIMA) | 25 states of consciousness | |
| 94 | Attract people , situation & positions in life | 25 states of consciousness | |
| 95 | Detect wrong intentions | power of third eye | |
| 96 | Instant de-addicitoon | power of third eye | |
| 97 | Increasing the length of an object | 25 states of consciousness | |
| 98 | Decreasing the length of your object | 25 states of consciousness | |
| 99 | Increasing the width of an object (like
coin, bangle) |
25 states of consciousness | |
| 100 | Decreasing the width of a object | 25 states of consciousness | |
| 101 | Decreasing the height of your partner’s index finger | 25 states of consciousness | |
| 102 | Increasing the length of your partner’s finger nails. (Mahima) | 25 states of consciousness | |
| 103 | Change the pH of sweat | 25 states of consciousness | |
| 104 | Power to describe family members of your partner | 25 states of consciousness | |
| 105 | Alter lighting | 25 states of consciousness | |
| 106 | Quantum memory (level 1) | 25 states of consciousness | |
| 107 | Making stomach full | 25 states of consciousness | |
| 108 | Making stomach empty | 25 states of consciousness | |
| 109 | Alter color of the skin | 25 states of consciousness | |
| 110 | Alter color of eyes | 25 states of consciousness | |
| 111 | Change hair color | 25 states of consciousness | |
| 112 | Describe video on other person tablet | 25 states of consciousness | |
| 113 | Which city on world map | 21 powers of third eye | |
| 114 | Knowing foreign language | 25 states of consciousness | |
| 115 | Scan and reveal what’s on other persons tablet | 21 powers of third eye | |
| 116 | Quantum memory (level 2) | 25 states of consciousness | |
| 117 | Seeing space and different LOKAS | 11 dimensions | |
| 118 | Looking at planets and the Solar System | 11 dimensions | |
| 119 | Mahima – Raising wealth | 11 dimensions | |
| 120 | Teleportation sacred ash | 11 dimensions | |
| 121 | Teleportation of body | 11 dimensions | |
| 122 | Appearing in other dreams | 11 dimensions | |
| 123 | Express any powers through others | 11 dimensions | |
| 124 | Materializing gold | 11 dimensions | |
| 125 | Infinite combination of Power | 11 dimensions |
SUCCESS OF THE POWER MANIFESTATION SCIENCE
• Third Eye Awakening Initiations started globally in 2015
• From 2015 onwards, 150,000 people got initiated into Third Eye Powers worldwide from different cultures, ethnicities. =
• From 2015 onwards, 5000 people got initiated into Trinetra Tilak – the sacred mark gifted to the power manifestor when he/she has successfully demonstrated a power at least 21 times successively.
• Statistically the power most manifested is Nithya Spiritual Healing with 100% of people manifesting this power, and Consciousness Over Matter and Third Eye Powers manifested by at least 85-90% people.
• In the MahaSadashivoham Inner Awakening program, 85% of the participants are manifesting at least one power. Almost 50% are new entrants who just walked into the program.
POWER – THIRD EYE AWAKENING
NINE-YEAR-OLD ‘READS’ BLINDFOLDED AT BUSINESS ADVOCACY SUMMIT
Spreading the Vedic Science: Ma Nithya Yogamaathananda’s Blindfold Demonstration at Capitol Hill.
As a 9-year-old Nithyananda GurukulSM student, Ma Nithya Yogamaathananda demonstrated the ability to read blindfolded at the Business Advocacy Summit – Global Achievers Conclave.
Before a stunned audience of over 50 high profile people from all over the USA, including doctors, surgeons, medical researchers, bankers, investors and government officials who had gathered for the business summit, Ma Nithya Yogamaathananda successfully demonstrated the power of Third Eye AwakeningSM by reading a book completely blindfolded! At a speed that can be considered good for a 9-year-old reading even with open eyes, Ma Nithya Yogamaathananda read out whole sections from news articles, business cards and other content supplied by her awestruck audience, some of whom called her a prodigy. All the readings were done using double blindfolds and eye pads to ensure that the readings were fool proof and credible.
Spreading the Vedic Science: Ma Nithya Yogamaathananda’s Blindfold Demonstration at Capitol Hill
Ma Yogamaatha at the Business Advocacy summit.
Ma Yogamaatha demonstrates blindfold reading at Capital Hill, Washington DC and takes the gathering by storm. She can read entire books with her blindfold on.
Ma Yogamaatha amazes a police officer with her Third Eye powers.
Ma Yogamaatha with the guests of the Business Advocacy summit.
Girl demonstrates Cool SuperPower goes viral with nearly 10 million views!
The Third Eye Powers of Ma Yogamaatha in the news
Dr. Srilekha Attests as a Witness to Blindfold Reading
“It is a fool-proof demonstration where it’s ensured that they don’t see through any gaps by using eye patches and a double blind. The kids read better than any one of us with perfect vision would do with open eyes! To substantiate the statement, they are reading languages which they have never been exposed to earlier, reading perfectly with books kept behind the head and much more.”
Dr. Srilekha is an obstetrician and gynaecologist based in Bengaluru who is an established practitioner in her field.
Implications of Blind Fold Reading
The medical, academic and business fraternity is highly excited and enthusiastic about the implications of this emerging science for various fields e.g. education, adult training, assisting the blind, just to name a few. Representatives from various fields have come forward with support to facilitate research and development for taking this science to the world.
Ma Nithya Yogamaathananada is one of hundreds of children at Nithyananda GurukulSM who have successfully demonstrated extrasensory powers – like blindfold reading – and using it to experience life in a richer way than we ever thought possible. This exceptional school has won acclaim for the flowering of a generation of super-achievers who have successfully demonstrated a range of extraordinary powers, amazing creativity, and the ability to absorb new concepts much faster than normal.
In addition to revolutionizing education, Third Eye AwakeningSM has huge implications – it is possible that visually disabled may be able to read books without Braille. It is also possible that doctors may be able to diagnose patients through Third Eye scanning. While “superhuman” powers were well known and employed in the ancient Vedic tradition of India, modern science is still struggling to get deeper insights into this field.
Life-Filled Third Eye of Sadashiva – The Source of Creation
What is the greatest manifestation or creation?
What is the primordial power that creates, sustains and holds, and rejuvenates everything?
This whole Universe with its infinite worlds, planets, living beings, nature, movable and immovables’ – everything seen or unseen, imagined or unimagined, cognized or uncognized is indeed the greatest manifestation of the ever-expanding life-energy. How has this grand Universe come into existence? Who or What is the cause or source of It? What intelligence or energy is running It and also pervading or filling it?
The scientific and academia world has propounded numerous theories – from Big Bang to Steady State Theory to the Theory of Relativity etc. attempting to find and explain the Unexplainable cause of this Universe. Yet, no human being with his limiting senses and perceptions or the man-made institutions have ever been able to unfold the cosmic mysteries of the Universe and the forces governing It and enlivening each of us. Vain have been their attempts, for to seek the answers of the Reality, its creative Pulsations, Its Power Manifestations, we need to look into revelations from Its Cause, kārana.
The truth of the existential reality of You (jeeva), World (jagat) and the Divine Source (Ishvara) can be revealed only by the Source.
Where are the revelations to the greatest phenomenon of this Existence?
Turning to infinite time, at least 60,000 human years ago in the cyclic ages – Bhagavan Sadashiva, the Original Source, mula kārana of the Whole Manifestation Himself has revealed about His powers and the greatest sacred secrets of Shristi or manifestation – for He alone can reveal about Himself.
SCRIPTURAL EVIDENCE OF THE POWERS
Shastra Pramanas
In the Agamas, MahaSadashiva’s direct words is enshrined the sacred secret science of His Cosmic Power, Shakti of Third Eye that manifests as this whole Universe.
In the Agama named ‘Sri Netra Tantram’, Sadashiva reveals that – this whole Existence is the ‘third-eye projection or trinetra kalpana’ from the all- powerful, all-pervasive THIRD EYE of Sadashiva. From His Third Eye or Trinetra, this Whole Universe has emerged and simultaneously been pervaded. Filled with Viryam, the life-filled energy, Sadashiva’s third eye is the abode of Nectar of Eternal Life, called ‘Netra Amrta’ from which He is playfully showering Light and giving Life to all that exists – from lowest planetary planes to the highest cosmic abodes, and beyond!
Trinetra Kalpana
– Projecting, Manifesting Universe from Sadashiva’s Trinetra
Shaastra Pramana: Netra Tantram, chapter 1
śrī bhagvān ucāva
atikautuhalāviṣṭā prṛcchasyetacchṛṇu priye ।
yanme netrāntare vahniryadvāmṛtamanuttamam ॥ 1.21 tatsarvaṃ kathayiṣyāmi yogayuktyā śruṇu priye ।
yatsvarūpaṃ nijaṃ śuddhaṃ vyāpakaṃ sarvatomukham ॥ 1.22 || sarvabhūtāntarāvasthaṃ sarvaprāṇiṣu jīvanam |
yogagamyaṃ durāsādaṃ duṣprāpamakṛtātamabhiḥ || 1.23 ||
Shri Bhagvan Sadashiva says:
You ask these questions with great eagerness and intense yearning. Listen Dear, I will speak all about that Fire (vahni) and the incomparable, ultimate nectar (amrta) which is within My Eye in between the eyes (netrāntare).
I will speak about all That, listen Dear, established in Yoga, the uniting space of Oneness with Me. Its real form and nature is without origin, pure, pervading all and having faces everywhere. It is existing within all living creatures and present in the hearts of all things, attained by yoga, difficult to accomplish, hard to attain for all beings.
mannetrāntarvahnayamṛtadvayaṃ yadanuttamaṃ rahasyamiti prāguktam ।
In my Netra, Cosmic Eye, both Fire (vahni) and Nectar of Immortality (amrita) exist, this is the unsurpassable, excellent sacred secret (rahasyam) not told previously, yet.
jñānādiṣaḍaguṇā ye te tatrasthāḥ prabhavanti hi ।
sā vai mahākriyārūpā saṃsthitaikā kriyā matā ॥ 1-28 ॥
aṇimādiguṇānaṣṭau karoti vikaroti sā ।
evaṃ mamecchā jñānākhyā kriyākhyā śaktirucyate ॥1-29 ॥ sūryācandramasau vahnistridhāma-parikalpanā । trinetrakalpanā mahyaṃ tadarthamiha dṛśyate ॥ 1-30 ॥
sūrya-candramasau: sun and moon, vahni: fire, tridhāma: three sacred
abodes; parikalpanā: imagination, projection; tadartham: that’s why, iha: here, mahyaṃ: to me, trinetrakalpanā: the projection or visualization from third eye; dṛśyate: visible.
Sadashiva said:
She is the essence and nature of Mahakriya, the great unified power of action; the Kriyā Mātā, the mother of action, one on which all is established. She is the very self of Anima and the rest of the eight shaktis or powers, She both performs and destroys. Thus, these three Shaktis of mine are called Iccha, Jnana and Kriya, it is said.
In Me dwell the three playful abodes of the Sun, Moon and Fire (surya, chandra, vahni). In the play and projection of My magnificent Third Eye, Trinetra Kalpana is the substance of these three. I create, sustain and destroy the universe.
dahanāpyāyane tena prākāśyaṃ vidadhāmyaham ।
sṛṣṭiṃ sthitiṃ saṃhratiṃ ca tritanurvidadhāmyaham ॥1-31॥
dahana-āpyāyane: increasing, expanding effulgence; tena: from that; prākāśyaṃ: brightens, pervades as light; vidadhāmi: provide; aham: I; ca: and; shṛṣṭiṃ: manifestation, creation; sthiti: maintanence; samhrtim: absorption for rejuvenation, dissolution; ca: and; tritanur: three bodies, form, manifestation; vidadhāmi: giver, bestower; aham: my
I am the abode of the three bodies of shristi, manifestation, sthiti, maintenance and samhāra, dissolution, absorption for rejuvenation. From My increasing and expanding effulgence (from the third eye), the life-filled energy (vīryam) pervades as light to all.
tadvīryāpūritaṃ sarvaṃ mama tejopabṛṃhitam । icchājñānakriyārūpaṃ netrāmṛtam-anuttamam ॥1-32 ॥tadvīryaṃ paramaṃ dhāma yatparāmṛtarūpi ca ।
yattattat paramānandaṃ yadetat paramaṃ padam ॥1-33 ॥tatsiddhidaṃ paraṃ devaṃ sarvaduḥkha-vimokṣadam । sarva-vyādhiharaṃ devaṃ sarvāmayaharaṃ śivam ॥1-35 ॥
That filled and intensified Viryam, life-filled energy is all covered by My fiery radiant essence. With My essence and forms of Iccha, Jnana and Kriya – Will, Knowledge and Action – that (viryam) is the ultimate Eye Nectar of Immortality, netra amrta.
This viryam, life-filled energy is the supreme abode and that is the highest essence and form of immortality, the Nectar, amrta. This viryam is the Ultimate Bliss, and This is the Ultimate space and goal.
That (viryam) is the complete knowledge, pure and the greatest core of the Netra, the Divine Eye. This is called the Mrityunjaya, the conqueror of death and is the giver of complete completion, liberation, mokṣa to ALL beings.
1. Projections and varieties of Existence from Sadashiva
mahāpāśupataṃ mahyaṃ viṣṇostacca sudarśanam ।
brahmaṇo brahmadaṇḍastu sarveṣāṃ svaṃ svamāyudham ॥1-42॥
anekākārarūpeṇa āyudhaṃ tadanekadhā ।
surāṇāṃ svaṃ svarūpeṇa mayā vīryaṃ samarpitam ॥1-43॥
The magnificence of this great Pāśhupata (cosmic weapon of Sadashiva) is that it is like Vishnu’s Sudarshana, discus or Brahma’s Danda, staff and is the very essence of all weapons, āyudha. Appearing in Infinite forms and shapes, this weapon spreads in infinite ways. My own Vīryam, life-filled energy creates and delivers My own self as forms of Suras, Divine Beings.
Summary
Listen to this statement.
“In Me dwell the three playful abodes of the Sun, Moon and Fire. In the play and projection of My magnificent Third Eye, Trinetra Kalpana is the substance of these three. I create, sustain, destroy and abdorb the universe.”
sūryācandramasau vahnistridhāma-parikalpanā । trinetrakalpanā mahyaṃ tadarthamiha dṛśyate ॥ 1-30 ॥
Sadashiva made everything and all of us in His own SEE, in His own Trinetra Kalpana, the projection or extension of His Third Eye.
Not seeing, not seen, not scene. SEE. SEE is immediate action and existentially happening. If I use the word ‘seen’ then it is done, past. No! He has not created the world and gone to rest. No. Nowhere Hindu God rests or sleeps or takes vacation. He cannot afford to take off.
Listen. I can’t use the word SEEN or SEEING. Seeing reduces the whole thing just to an action.
SEE is a happening. Sadashiva is kārana kārya mula – kārana, the Cause; kārya, the effect; mula, the source.
If a pot is made, the clay, potter and the force potter is using on the clay and the knowledge potter has, which he applies on that clay – all that put together becomes a pot.
Understand. Sadashiva is all this for all of us. He is the material out of which we are made. He is the potter who is making us. He is the force which is put on us, for us to stay as we are, and He is the knowledge which is applying the force on us, to stay as we are.
Only if some matter is connected to you, you feel that as ‘me.’ For example; as long as your hands are connected to you, you feel that as you. You can handle it. You can do what do you want with it. You can stretch, push, pull, up, down, all.
But, if your Third Eye is awakened, you enter into the next frequency in which – everything you see, you know is the material out of which you are made is the same material out of which whatever you are seeing is also made, so you just know how to deal with the Matrix. Everything you SEE, you know is the same material out of which this whole Universe made.
You just know the Matter becomes your own extension. Anything you SEE, becomes your own extension, your own projection.
“When the life-filled energy reaches the Third Eye, Trinetra, it becomes AMRUTA, the nectar of immortality…”
Sadashiva is revealing to Devi – svaṃ svavīryaṃ – it is like My own life-filled energy, It is the essence of all life-filled energy (vīryam), the strongest of the strong – tat vīryaṃ sarvavīryāṇāṃ tadvai balavatāṃ balam.
Conclusion
By the revelations of Sadashiva in the Agama, Sri Netra Tantram, we understand that Sadashiva’s Third Eye is the SEE of the whole Universe. This Third Eye is the source of creation and is projecting and manifesting everything. The Trinetra of Sadashiva, when projected onto anything extends and creates infinite Universes, life-forms. Trinetra is the mark of pure Oneness with Sadashiva – where the creator Sadashiva, the creation - world (jagat), created – you (jeeva) is Oneness.
Therefore, the Third Eye located in between the eyebrows is the source center of all power manifestations. Once the third eye is awakened by Sadashiva embodied Paramahamsa Nithyananda, different levels and frequencies of powers start manifesting in an initiated being.
2. Technique to experience all-pervadingness with Third Eye
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 31, dhāraṇa 8
tayāpūryāsu mūrdhāntam bhanktvā bhrūkṣepasetunā | nirvikalpam manaḥ kṛtvā sarvordhve sarvagodgamaḥ || 31 ||
Translation
Let form be filled with essence of life-breath to the crown of head. Cross the life-breath by penetrating with one-pointed attention at the bridge- like center of the eyebrows (called the third eye). Let mind be beyond the movement of thoughts [nirvikalpam manah]. In that all-rising supreme state of Sadashiva, showers the light (vision) of all-pervadingness.
Summary
In this sutra, Sadashiva gives the technique to awaken the Third Eye that gives the experience of all-pervadingness, that is, experiencing yourself present and pervading everywhere in all directions, in all dimensions of Universe – time, space, length, breath and depth dimensions.
When your form is filled with the life-breath and your breathing is directed as if it is penetrating with a deep restful awareness at the bridge between the two eyebrows – bhrūkṣepa setunā, that is the Third Eye, and by letting the mind be established in the space of completion beyond any thoughts – nirvikalpam manah, you experience the all-rising state of Sadashiva and there showers the light or Vision – sarvordhve sarvagodgamaḥ.
In other words, we experience the Oneness with Sadashiva as when we place our life-breath energy in between the eyebrows, cognizing that we are breathing through the Third Eye, we awaken Sadashiva’s Third Eye. Our Third Eye is the greatest possibility as it the seat of Sadashiva. It is the Third Eye of Sadashiva, who has manifested us in His SEE.
When Paramahamsa Nithyananda initiates a being into the Third Eye AwakeningSM, He raises the Kundalini Shakti (the potential energy) or Consciousness in the body to the point of the Third Eye Center, called ajna chakra. Then, his or her Third Eye naturally becomes Sadashiva’s own Third Eye. The whole circuit of Third Eye power gets opened up and seven different Shaktis start expressing and manifesting in you.
1. Ability to see through any distance [Cosmic Vision].
Looking at the open sky, you can see what is happening in Mars, what is happening in the Moon, ability to see any distance
2. Ability to see through the obstacle or obstruction [Remote Vision].
When there is a wall, you can see what is behind the wall.
3. Ability to see long distance, a person or a place [Remote Vision].
The initiated can sit here and see what is happening in New York home, what is happening in someone’s house in California, or any place.
The initiate can sit and see a person in great distance and can directly see what is the person doing.
4. Ability to see the intra-organs [Body Scanning – Inner Vision] You can see your own inner body parts or body part of other people or living beings – such as the liver, kidney, blood flow, heart pumping etc. You can diagnose yourself or diagnose others.
5. Ability to see the thought currents of a person.
6. Ability to see the emotional state of a person as an aura.
These are the 7 various powers that start manifesting when the Kundalini circuit is complete and Third Eye Powers start manifesting.
We will understand these powers and how they manifest in further details, as we study the Shaastra Pramanas in which Sadashiva has revealed about the sacred secrets of Shaktis in great details and precise techniques in Agamas.
The power of initiation by Parmahamsa Nithyananda is at such cosmic frequency that the initiated disciple or Nithyananda Yogi starts manifesting the powers of Third Eye with immediate effect rising into the cosmic vision or light. Based on the level of completion [nirvkalpam manah], the frequency of the Third Eye power manifestations and the different powers as described above vary in the initiated.
While manifesting the power of Third Eye, the initiated first directly connects in Oneness with the Source, Sadashiva as the Guru, Paramahamsa Nithyananda seated and manifested in their Third Eye. This act of uniting in Oneness with the Source and allowing His grace of power to descent onto him is Shaktipāta.
Thereby one penetrates and crosses the bridge of the eyebrow center, and it is that Source which causes the SEE of pervading everything. There is no involvement or the ‘I’ consciousness of the disciple. It is all Sadashiva’s all- knowing Third Eye that reveals what it reveals and gives the experiential Visions or Cosmic Light.
As learnt from the Sri Netra Tantram, Sadashiva’s Third Eye is the Source Cause of all Universe. So, when the Third Eye is awakened, it is no wonder that no secrets of the Universe, no distances, places or passwords remain hidden or obstructed for the initiated who starts manifesting the powers of Third Eye.
3. Agni Tilak, Experience the flame in the Third Eye
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 37, dhāraṇa 14
dhāmāntaḥ-kṣobha-sambhūtasūkṣma-āgni-tilakākṛtīm | binduṁ śikhānte hṛdaye layānte dhyāyato layaḥ || 37 ||
dhāmāntaḥ: abode, dwelling place inside or within [antaḥ] (i.e. abode of light energy or eye); kṣobha: shaking, pressure, moving; sambhūtaḥ: being, coming together, proceeding from; sūkṣma: subtle; agni: fire, flame; tilakā: the sacred mark at the center of eyebrows; akṛtīm: in the form of, shape of, resembling; binduṁ: one-point; śikhānte: at the end of the hair tuft on the crown; hṛdaye: in the heart cave; layānte: absorption; dhyāyataḥ: by the restful awareness; layaḥ: dissolution, rest, completion
Translation
By placing subtle pressure or awareness on the light energy in the eye, a spark of flame resembling the form of a tilak mark [the sacred mark between the eyebrows, the ajna chakra] comes before the eye within. Placing the restful awareness on this bindu, the one-pointed flame in the third eye or at the crown center (śikānte) it opens up in the heart cave. When this deep awareness reaches completion, there is absorption in the light of ultimate consciousness, the state of Sadashiva.
Summary
In this sutra, Sadashiva is revealing about the ‘Trinetra Tilak’, or the ‘Agni Tilak’ at the Third Eye.
The power of Third Eye is manifested by placing the subtle pressure or awareness [sūkṣma kṣobha] on the light energy within the eye. By this, shines forth the spark of flame in the form of Trinetra or Agni Tilaka, the Fiery sacred mark of Third Eye. This fire like light is a Bindu, a single-pointed flame that expands and opens up in the heart cave. When the Yogi keeps the constant restful awareness of this Light within oneself and allows this awareness to reaches its completion, one is absorbed in the Cosmic Light of Sadashiva, the ultimate Consciousness.
One initiated by Paramahamsa Nithyananda into the Power of Third Eye through Shaktipāt with Him, experiences Oneness with Sadashiva, experiences the naturally super power of Trinetra, the Third Eye. One who manifests any of the powers of Third Eye demonstrating it at least 21 times successively, becomes a ‘power adept’, and thus as a sacred mark of experiencing this Agni Tilaka within his Third Eye, Paramahamsa Nithyananda gifts the initiated disciple with Trinetra Tilaka– the mark of the thumb imprint of Sadashiva Himself on the Third eye, which glows like the sacred flame of Agni Tilaka.
4. Dissolve the mind in the Third Eye, Experience the Reality
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 50, dhāraṇa 27
sarvataḥ svaśarīrasya dvādaśānte manolayāt |
ḍriḍhabuddher-ḍriḍhībhūtaṁ- tattvalakṣyaṁ pravartate || 50 ||
Translation
From all sides, take one dvādaśānta in your body, such as the center between your two eyebrows (brumadhya). Just dissolve your mind in the third eye with a strong constant restful awareness. That person who does this is ḍriḍha-buddhi, the one who is established in the firm strength of undivided awareness (just like a flame undisturbed by air).
To him, the characteristics of Existential reality of the Supreme Consciousness appear and manifest firmly, which do not subside at all.
Summary
Dvādashanta are the 12 energy centers in the human system. One of the dvādashanta is the energy center between the two eyebrows called brumadhya. In this Sutra, Sadashiva is giving another technique to awaken the third eye and be established in the undivided awareness. One who is established in the Third Eye firmly and stably is called a Ḍriḍha buddhi.
By dissolving the mind completely into the Third Eye, dvādaśānte manolayāt with a strong and stable restful awareness, one becomes ḍriḍha buddher – as his awareness gets established in the Third Eye, the cosmic seat of all-powerful Sadashiva.
What manifests in such a ḍriḍha buddhi?
For such a being, the characteristics of Existential reality – tattva lakṣyaṁ of the Supreme Consciousness, Sadashiva appear and manifest firmly and permanently.
The essence or the characteristics of existential reality are seeing the Reality as it is and not the perceived reality. One whose Third Eye is awakened, to him the Reality of existence gets revealed as His third eye is Sadashiva’s all-pervading third eye. With this comes the Cosmic Vision, the ability to see beyond time and space, ability to see remotely through any obstacles or obstructions, ability to see anything anywhere, ability to see and read the thought currents of a person or the emotional state of a body and mind, etc.
He no more perceives the world as matter or forms; inside or outside; fact or truth.
When the Third Eye is open, you will be able to see, perceive everything inside and outside, without even knowing any difference or gap. Completely freely!
5. Fix the Inner Space on Third Eye, Experience Extraordinary Powers of Bhairava
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 51, dhāraṇa 28
yathā tathā yatra tatra dvādaśānte manaḥ kṣipet |
pratikṣanaṁ kṣīṇavṛtter vailakṣaṇyam dinair bhavet ||51
yathā tathā: however; yatra tatra: wherever; dvādaśānte: in the dvadaśānta, one of the 12 energy centers in the human system i.e. between the eyebrows; manaḥ: mind; kṣipet: by fixing, casting, striking; pratikṣanaṁ: every moment; kṣīṇa vṛtter: the fluctuations and modification of mind diminish and cast away; vailakṣaṇyam: extraordinary, indescribable state of powers of bhairava; dinair: within days or moments; bhavet: becomes, happens, experience
Translation
Whenever one fixes and centers the mind and inner space at any place at the dvādaśānta, the energy center between the eyebrows at the Third Eye at every moment in continuity, howsoever and wherever one may be (during any action – walking, talking, resting etc.), the fluctuation and modifications of the mind will diminish and cast away completely, and within days or within moments, he will experience extraordinary states of the powers of Bhairava.
Summary
In this technique, one should perceive the dvādaśanta of the third eye center as the formation of the body. The whole body, mind and awareness must be fully fixed on the third eye – dvādaśānte manaḥ kṣipet.
This means, you should cognize that you are existing only through the Third Eye.
During any action, while walking, talking, working, or resting place the awareness completely on the third eye constantly, wherever you may be. Hold his awareness gently in continuity as much as possible, every moment. Pratikshanam – is the key word here – every moment.
Then what will happen?
By this constant awareness on the Third Eye, the modifications of the mind, the thought currents will be completely cast away. You will experience Completion, the Unclutched space – beyond the moment of thoughts, beyond past or present.
SADASHIVA IS COMPLETION. So, Oneness with Sadashiva, the Source Presiding Lord of the Third Eye, is experienced immediately.
With this Oneness with Sadashiva, comes Vailakṣaṇyam, the extraordinary states of Bhairava and the powers of Bhairava, who is Sadashiva incarnate.
6. Fix your gaze without perceiving, immediately experience Oneness and Express Powers (Kaivalya)
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 113, dhāraṇa 87
saṃpradāyamimaṃ devi śrṇu samyagvadāmyaham । kaivalyaṃ jāyate sadyo netrayoḥ stabdhamātrayoḥ ॥ 113 ॥
saṃpradāyam: the tradition; imaṃ: this; devi: devi; śrṇu: listen; samyak: entire, complete; vadāmi: tell, speak, narrate; aham: I; kaivalyaṃ: aloneness, oneness that expresses as extraordinary powers; jāyate: arise; sadyaḥ: immediately; netrayoḥ: both the eyes; stabdha-mātrayoḥ: simply by making the eyes steady, fixed, unmoving.
Translation
O Devi, listen to this sacred tradition, I shall reveal it you vividly, completely. Just keep your eyes completely wide open, do not see or perceive anything, by simply keeping it fixed with a steady gaze (on the reality within). By this, the state of aloneness [kaivalya], the Oneness that expresses as extraordinary powers and experiences will occur immediately.
Summary
In this Sutra, Sadashiva reveals the technique of experiencing Oneness with Him and from that Oneness awakening the powers of the Third Eye.
This technique is Bhairava mudra in which the eyes are open outside without blinking, but the restful awareness is fixed on the reality within, by which the state of Kaivalya is attained – kaivalyaṃ jāyate. By fixing both the eyes outward, netrayoḥ stabdha-mātrayoḥ a and going beyond the sensory perception of ‘seeing’, the Third Eye being fixed on the inner space is awakened. With this awakening, the supreme powers of Sadashiva manifest immediately through the Third Eye.
Kaivalya means establishing yourself in Oneness with the Source which expresses extraordinary powers and experiences.
Those initiated by Paramahamsa Nithyananda manifest the power of Third Eye from the space of Oneness with Sadashiva. It is from the Oneness that the powers manifestation happens through the Third Eye.
7. See Everything with the Eyes Closed, Attain the Ultimate Goal Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 34, dhāraṇa 11 Power: Third Eye Awakening/Remote Vision
kapālāntar-mano nyasa tiṣṭhan-mīlita locanaḥ |
kramena manaso dārḍhyāt lakṣayel-lakṣyam-uttamam || 34 ||
Translation
By fixing the mind on the inner space within the crown center and sitting stably without any movement having the eyes closed, in succession, by that stability of the mind and inner space (through the power of the third eye), one directly sees the ultimate goal [lakshyam] by having the vision beyond the sight, that reveals any object or place, attaining the space of Oneness with the Source, Sadashiva
Summary
In this technique, fix your mind within your crown center being seated stably. Bring completion to your inner space, thereby establishing yourself with stability of the mind in an unbroken succession – kramena manaso dārḍhyāt. By this, one will directly have the vision beyond what is seen and perceived with normal eyes, the vision of the ultimate goal or lakshyam.
What is this Ultimate goal, lakṣyam-uttamam revealed by Sadashiva in this sutra?
This ultimate goal is attaining the Oneness with Sadashiva, experiencing the state of Sadashiva and manifesting the powers of Sadashiva.
By keeping the eyes closed, it is indeed possible to see anything anywhere by the supreme power of Third Eye Awakening.
This is also the third eye power of remote vision, to see anything beyond the barriers of time, place and space into the realms and realities of far distance places, even oceans to planets away. Being seated in one place, one can see and experience the happenings at any place. Or being seated with closed two eyes, one’s Third Eye can directly read any book verbatim, explain objects, colors, shapes, which are completely hidden from the person’s view.
Those initiated by Paramahamsa Nithyananda into the Third Eye Power demonstrate this power of experiencing Oneness with Sadashiva who is the Ultimate goal, lakṣyam-uttamam by having their eyes blind folded completely.
Those with the Remote Vision power, their Third Eye reveals to them the vision or ‘See’ of distant lands, homes and geographies. From the macro vision of the surrounding places and atmosphere of a far-off location or a dwelling, a vision more sophisticated, precise than today’s GPS systems, to the micro vision of a house structure, floor plans and the minute objects within enclosures, etc, the Remote Vision power is literally the all-pervading experience of Sadashiva own Third Eye.
8. Cognize the Body absorbed in its Source (Sadashiva), let Parā Shakti, the Universal Power Be Revealed
Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra 54, Dhāraṇa 31
Power: Body Scanning
svadehe jagato vāpi sūkṣmasūkṣmatarāṇi ca |
tattvāni yāni nilayaṁ dhyātvānte vyajyate parā || 54 ||
svadehe: in one’s own, whole body; jagataḥ: whole universe; vā api: or else; sūkṣma: subtle; sūkṣmatarāṇi: to the subtlest, consecutively, simultaneously; ca: and; tattvāni: true principles or essential reality; yāni: cause, origin; nilayaṁ: source, ultimate dwelling place; dhyātvānte: by the experience of completing (end) from thoughts in the space of restful awareness (dhyātva- ante); vyajyate: leads to; parā: ultimate, supreme
Translation
Cognize deeply that from the subtle to the subtlest constitutive principles of your whole body [svadeha] or of the whole universe, simultaneously consist of the essential reality. They are being absorbed in their source cause (Sadashiva). By the experience of such restful awareness, one becomes complete from all thoughts; and the ultimate universal divine power, Parā Devī (AdiShakti) is revealed, and the supreme power manifestation happens.
(This is Śaktopāya.)
Summary
Sadashiva is revealing the other naturally super powers of Third Eye. In this sutra, we enter into deeper levels of the Third Eye powers – the Body Scanning (or x-ray vision).
As of now, you cognize yourself as this body made of flesh, bones and blood and the skin, the whole body frame. Our inner image, the identity we carry about ourself, the experience of ‘you’ is limited to the ‘mine’ and ‘I’. So, one of the deep cognitions we carry is ‘my body.’
Sadashiva is revealing this sutra for those whose identity is built with the cognition of the physical body, to experience the supreme Shakti, the powers of Sadashiva.
Cognize deeply that the subtlest principles of your whole body, svadeha and the whole Universe, jagat – simultaneously – is filled with the Essential Reality – tattvāni yāni nilayaṁ.
Cognize that the gross body such as your form, limbs, bones, everything within you, to the deeper layers of your body such as the mental body, your thought currents, your emotions, and ultimately the subtlest body you carry is being absorbed into the Source, Sadashiva – everything is filled with the Essential Reality.By this absorption, one experiences completion with all bodies and experiences the Universal body. From this experience, the ultimate Universal power, Parā Devī reveals herself and one manifests the supreme powers of AdiShakti, who is the power of Sadashiva.
This Universal power, Shakti manifests as the power to look within and beyond any body – one’s own body or any other body. This power can be termed as the power of Body Scanning – the manifestation of Inner Vision.
By the initiation from Sadashiva embodied Paramahamsa Nithyananda, the power of Body Scanning manifests in the initiated Yogi. The Third Eye of Sadashiva reveals to the Yogi, the power to look into any body and diagnose any health condition.
The Yogi can directly see the exact root condition in one’s body such as blood pressure, blood sugar level, veins, inner organs and their condition. Sadashiva’s all-intelligent, all-powerful Third Eye precisely shows the diagnosis for the disease, which is more precise and accurate than any medical diagnosis or scanner in the world. Not only the current health condition is revealed, even the anticipated bodily diseases are forseen clearly.
Sadashiva’s Supreme Third Eye can even heal and cure a person of any of these ailments simply by scanning through one’s body.
(note: This technique refers to the technique of vyāpti or fusion by which the gross tattva is reabsorbed into the subtle, the subtle into the subtler, the subtler into the subtlest, till finally reabsorbed into Sadāshiva. Then the Shakti, Para Devi is revealed with her powers.)
9. Become Each Being – All-pervasive Oneness in other Bodies Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra 107, dhāraṇa 83 Power: Body Scanning – Inner Vision
svavadanya śarīre’pi saṃvittim anubhāvayet ।
apekṣāṃ svaśarīrasya tyaktvā vyāpī dinairbhavet ॥ 107 ॥
svavat: like one’s own existence; anya: other; śarīre: bodies; api: even; saṃvittim: consciousness; anubhāvayet: cognize from the being and firmly declare; apekṣāṃ: expectations; svaśarīrasya: one’s own body; tyaktvā: having renounced; vyāpī: all-pervasive; dinair: in days or moments; bhavet: become
Translation
One should, having renounced the identity of one’s own body and the expectations associated with it, cognize and firmly declare from the being
– that the same consciousness is present in other bodies as in your own body. Thus, one will become all-pervasive in a few days or moments, experiencing the Cosmic Oneness.
Summary
In this Sutra, Sadashiva is giving the direct technique to experience the all- pervasiveness within moments or days, vyāpī dinair-bhavet, which manifests as the power to experience Oneness with any living being.
In the sutra 54 on the power of inner vision (body scanning) to look into your body or any body, Sadashiva reveals about bringing completion with your body and the whole Universe, simultaneously and center oneself in the subtlest essence of the body.Now, Sadashiva as Bhairava is revealing the technique of power manifestation where the Yogi should complete and drop the identity of one’s own body – and cognize that – the same consciousness or Existence, who is Sadashiva is verily present and pervaded in one’s body as in other bodies.
The Yogi should firmly declare – Sadashiva, the pure consciousness who is present and pervading my body is also present and pervading all bodies. So, I am Oneness with all bodies – svavadanya śarīre api saṃvittim anubhāvayet.
By this powerful cognitive shift, one immediately drops the boundary and identity of the body and the expectations associated with one’s body or with other bodies, and becomes one with the Whole, Sadashiva. From the experience of Cosmic Oneness with Sadashiva comes the power to become all-pervasive and experience any body as one’s own consciousness or self.
Thus, the Yogi manifests the power of cosmic vision to look into any body and see any inner organs and scan through the body, and identify the health and body condition of any living being.
10. Experience Yourself in All Bodies, Realize the Oneness Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra, 100, dhāraṇa 75 Power: Body Scanning – Inner Vision
ciddharmā sarvadeheṣu viśeṣo nāsti kutracit |
ātaśca tanmayaṁ sarvaṁ bhāvayan-bhavajijjanaḥ || 100 ||
cit-dharmā: as per the natural flow of consciousness; sarvadeheṣu: in all the bodies or embodied forms; viśeṣaḥ: differentiation, specificity, separate; nāsti: not there; kutracit: anywhere; ātaḥ: thus, in this way; ca: and; tanmayaṁ: absorbed in consciousness; sarvaṁ: all; bhāvayan: cognizes, realizes; bhavajit: win or transcend the dualistic world; janaḥ: persons, beings
Translation:
As per the natural flow of Consciousness (cit dharmā), in all the bodies, the consciousness is undifferentiated, there exists no differentiation or specificity (in nature, quality or attributes) in the Consciousness. In this way, when one places his awareness and is absorbed in the consciousness existing in all the beings, he wins the dualistic worldly existence and realizes the non-dual Oneness in all beings.
(This is Śambhavopaya).
Summary
This sutra gives the experience of non-duality or Oneness with all beings. Sadashiva begins this sutra with a beautiful word – cit-dharmā, revealing the sacred secret of the cosmic law that governs the power manifestation.
The Yogi must deeply cognize that – as per the cit-dharmā, the natural flow of consciousness – in the all bodies, the manifestation having an appearance, there is no differentiation or specificity anywhere – sarvadeheṣu viśeṣo nāsti kutracit.
Understand. To identify anything as ‘specific or separate or vishesha’ one needs to see it exist with a differentiated nature, quality, attributes, form or shape. With the two eyes having the impure and limited vision, we perceive everything as vishesha, with different attributes. Here, Sadashiva is revealing the ultimate natural law of consciousness – cit dharma, that nothing is specific or separate, vishesha nāsti. From a small blade of grass, a small ant, or an animal to a human being onto the Divine beings in divine abodes – everything is the Infinite Consciousness, Sadashiva. This is Cit Dharma.
With the initiation (deeksha) into this cognitive shift of ‘Cit Dharma’ from the Guru and Shaktipāt, the grace descent of power, the Yogi is absorbed into the all-pervading consciousness, Sadashiva, existing in all beings – tanmayaṁ sarvaṁ. Thus, the Yogi wins over the incomplete cognition of duality or plurality of seeing the differences. In other words, his cosmic vision reveals to him the pure non-dual experience, shuddha advaita – by which he realizes the Oneness in all bodies.
Thus, the Nithyananda Yogi experiences his self in all the bodies and manifests the power of body scanning – knowing the inner happenings in any body, anywhere.
This sutra is the sacred science of the power manifestation of body scanning, which is evidential authority for the truth.
11. ‘I am Everywhere in every Body’
Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra 104, dharāṇa 81
Power: Body Scanning, Remote Vision
vihāya nijadehāsthāṃ sarvatrāsmīti bhāvayan ।
dṛḍhena manasā dṛṣṭyā nānyekṣiṇyā sukhī bhavet ॥ 104 ॥
vihāya: go beyond, abandon drop; nija-deha: own body; āsthāṃ: consciousness, awareness; sarvatra asmi: I am everywhere; iti: thus; bhāvayan: cognize; dṛḍhena: firmly with integrity; manasā: by the mind or inner space; dṛṣṭyā: seen; na-anyekṣiṇyā: not seeing many or another; sukhī: joyful; bhavet: becomes
Translation
Bring completion with the body, dropping the I-consciousness from your body [nija dehāsthaṃ], cognize firmly with integrity and stable mind that, ‘I am everywhere, sarvatrāsmi. I am not only in this body. In each and every body I am existing.’
By seeing and experiencing this all-pervading oneness, one does not see another or many, and thus becomes joyful.
(This is Śāktopaya.)
Summary
This sutra presents the truth of oneness with all bodies and forms. All power manifestation happens when Oneness is experienced with the Source, Sadashiva. To experience Oneness with all bodies and to manifest His Shakti, Sadashiva reveals this power.
Cognize firmly with integrity and declare that – “I am everywhere. I am not only in this body, in each and every body I am existing – nija dehāsthāṃ sarvatra asmi iti bhāvayan.”
By this firm cognitive shift, bring completion with the body and drop the identification with your body. Thus, the Yogi will see and experience himself present everywhere and will not see ‘another’ or ‘many’, and becomes joyfully established in Sadashivatva, the space and essence of Sadashiva.
This is the technique for manifesting the power of inner vision that opens the vision of body scanning to look into the inner parts and diagnose yourself and others.
12. Cognize your body (flesh, bones) filled with cosmic consciousness
Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra 47, dharāṇa 24
Power: Body Scanning
sarvaṃ dehagataṃ dravyaṃ viyadvyāptaṃ mṛgekṣaṇe ।
vibhāvayet – tatasyasya bhāvanā sā sthirā bhavet ॥ 47 ॥
sarvaṃ: all, whole; dehagataṃ: in the body; dravyaṃ: constituents, object, matter, material; viyat: being dissolved, going asunder, vanishing; vyāptaṃ: covered with, filled up, pervaded; mṛga-akṣaṇe: O gazelle eyed one (Devi); vibhāvayet: having ascertained; tatah: thus; tasya: his; bhāvanā: awareness, cognition, conscious feeling; sā: that, she; sthirā: firm, stable; bhavet: becomes
Translation
O gazelle-eyed one, one should cognize that the constituents or the matter within the whole body such as the bones, flesh, etc,. as being pervaded and saturated with cosmic consciousness, Sadashiva. Having ascertained thus, this awareness and cognition of oneness [with Sadashiva] will become firmly established, and manifest through the body.
Summary
Sadashiva reveals the technique to become firmly established in Oneness with the Cosmic Consciousness. By this firm, stable experience of Oneness, all powers manifest powerfully through the Yogi’s body.
This sutra is a cognitive shift to be held. Cognize that – “the constituents of my whole body such as the bones, flesh, organs, skin etc,. all are being pervaded, saturated, and filled with the cosmic consciousness, Sadashiva.”
When this ultimate truth is felt and cognized, the powers of Sadashiva start manifesting through the body and the awakened Pure Consciousness, Sadashiva existing in the Yogi’s body or in any other body, reveals and shows the inner essence of the body and its functions.
13. Visualize the body as empty covered by skin
Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra 48, dharāṇa 25
Power: Body Scanning
dehāntare tvagvibhāgaṃ bhitti bhūtaṃ vicintayet ।
na kiñcidantare tasya dhyāyann-adhyeyabhāg bhavet ॥ 48 ॥
dehāntare: in the body; tvak-vibhāgaṃ: skin-part; bhitti: wall, surface; bhūtaṃ: being, existing; vicintayet: should be cognized; na: not; kiñcid: anything; antare: inside; tasya: it; dhyāyan: by the restful awareness thus; adhyeya: cognizing the knower, Sadashiva; bhāk: like, this way; bhavet: becomes
Translation
(or) Visualize that your body is enclosed, supported by your skin surface and there is nothing existing inside the skin, it is empty. By such restful awareness, one cognizes and attains the knower of the whole bodily substance who is the source essence – Sadashiva – who cannot be known.
Summary
The Sutra 47 and 48 are connected.
This sutra is another technique to experience Oneness with Sadashiva by creating the cognitive shift about the body.
By this, the power of oneness with any body manifests and one can look directly into any body and manifest the powers of body scanning, diagnosing and healing.
Visualize that your whole body is enclosed by the skin surface – dehāntare tvag vibhāgaṃ bhitti and there is nothing existing inside the skin – na kiñcid antare. There are no organs, flesh and bones or anything within you. What exists within is beyond the grasp of your perception. By this cognition, one attains the supreme knower of all bodies, Sadashiva.
14.Fix your eye on Akasha, attain the Infinite Space and Power Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 84, dhāraṇa 61
Power: Akashic Reading/Remote Viewing – the Infinite Power of Akasha
ākāśaṁ vimalam paśyan kṛtvā dṛṣṭiṁ nirantarāṃ |
stabdhātmā tat-kṣanād-devi bhairavam vapur-āpnuyāt || 84 ||
ākāśaṁ: sky, etheric space, limitless sky; vimalam: spotless, clear; paśyan: having looked, having see; kṛtvā: having done; dṛṣṭiṁ: sight; nirantarāṃ: constantly without any gap, continuously; stabdhātmā: steady, motionless inner space; tat-kṣanāt: at once, in that very moment; devi: dear devi; bhairavam: bhairava, infinite space and its powers; vapuh: body; āpnuyāt: becomes, attains
Translation:
Looking at the spotless infinite etheric space, ākāśa beyond the sky and clouds, one should fix one’s gaze (from the third eye) without blinking, continuously, and make the body and inner space steady and motionless. In that very moment, O Devi, one attains the nature and powers of the Infinite Space, Bhairava.
Summary
Sadashiva begins revealing the powers associated with Akasha, the etheric space, the most subtle and powerful elementary energy of Cosmos or Pancha Mahabhuta. It pervades everything, it has no limit, it is Infinity. In the Akasha is recorded the Cosmic Archives, the happenings and experiences of the past, present and future. The Oneness with the Akasha energy, who is Sadashiva as Kaalabhairava, the Lord of Time and Space, reveals to the person, the direct vision and revelations from the cosmic archives. This is the power of Akashic Reading, which manifests in a Yogi from the higher frequencies of Third Eye awakening.
Paramahamsa Nithyananda as the energy of Kalabhairava not only reveals the Akashic Records, He can change the past and rewrite the future for a person, as a blessing. He is initiating his disciples into this extraordinary power, where by, the Yogi established in Pure Oneness with the Akasha, can simply read the words revealed from the Akasha.
Akasha is the Pure Consciousness, the cosmic canvas on which the ink of Time imprints every thought, incident, happening and records it in all dimensions of length – verbalization, breadth – visualization, depth – cognition, and time and space. By entangling in Oneness with Paramahamsa Nithyananda – Shaktipāta, the Yogi’s third eye which is Kalabhairava’s third eye reveals in golden letters the revelations about anything enquired.
ākāśaṁ vimalam paśyan – look at the etheric space, Akasha beyond the sky and clouds. One must look at the Reality as it is into the Akasha. The sky and clouds is the perceived reality, it is the normal vision with the two eyes of forms and shapes.
When initiated into advanced levels of the powers of Third Eye, one can look directly into the subtlest energy, Akasha, which is pure, spotless, attributeless with a cosmic vision that penetrates beyond the sky or clouds, beyond one’s perception,
kṛtvā dṛṣṭiṁ nirantarāṃ – one should fix one’s gaze (from the third eye) without blinking, continuously, stabdhātmā tat-kṣanād – By doing so, at once make one’s body and inner space steady and motionless.
bhairavam vapur-āpnuyāt – In that very moment, one attains the nature and powers of the Infinite Space, Bhairava.
This manifests the primordial power of KalaBhairava, the power to access the Akashic Readings.
14. Experience the Ākasha, the Infinite Space in Your Crown and Manifest Bhairava and his powers
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 85, dhāraṇa 62
Power: Remote Vision / Akashic Reading
līnaṁ mūrdhni viyat-sarvaṃ bhairavatvena bhāvayet | tat sarvaṃ bhairavākāra tejas-tattvaṃ samāviśet || 85 ||
līnaṁ: absorbed; mūrdhni: in the forehead, crown; viyat: space; sarvaṃ: all; bhairavatvena: by the space of bhairava; bhāvayet: contemplate, cognize; tat: that; sarvaṃ: all; bhairavākāra: in the form of bhairava; tejas-tattvaṃ: the essence of self-luminous light; samāviśet: entered
Translation
One should contemplate the whole etheric space, Ākāśa, which is the nature of Bhairava – the Source Consciousness, as if it is pervading and absorbed in the crown of the head. Then, one experiences everything as the form of Infinite Bhairava and enters into the self-luminous light of His infinite all-pervading nature and powers.
Summary
Just visualize that the whole Ākasha, the Ether Space is situated in your crown. Cognize that it is as infinitely wide as the sky without limits, absolutely wide and limitless. Your crown center has become as infinite as Akasha, it has become Oneness with Akasha – līnaṁ mūrdhni viyat-sarvaṃ.
This Akasha is verily the nature of Bhairava, the Source, your own consciousness, and there become One with the Bhairava, be absorbed into Bhairava.
From this experience of Oneness with the Infinite Akasha who is Bhairava, the Yogi experiences everything as the form and essence of Bhairava – tat sarvaṃ bhairava ākāra. From this space, one enters into the self-luminous light – tejas- tattvaṃ samāviśet, and thus manifests the power of infinite all-pervading nature of Bhairava – the power of Akashic Reading.
The Yogi becomes one with the Etheric Space and accesses the shaft of Time. The cosmic revelations appear in golden letters revealed by the Bhairava to him.
15. Manifest Shakti by Oneness with Ākāsha, the Etheric Space in all directions
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 92, dhāraṇa 69
Power: Remote Vision (All-pervadingness)
vyomākāraṃ svām ātmānaṁ dhyāyed digbhir anāvṛtam |
nirāśrayā citiḥ śaktiḥ svarūpaṃ darśayet tadā || 92 ||
vyomākāraṃ: in the form of vast etheric space; svām: own; ātmānaṁ: self; dhyāyed: by the restful awareness; digbhih: directions; anāvṛtam: limitless; nirāśrayā: free from all support; citiḥ: consciousness; śaktiḥ: power; svarūpaṃ: own form or essential nature of the self; darśayet: seen, revealed; tadā: thus
Translation
Concentrate and cognize with restful awareness on one’s Self in the form of a vast etheric space or sky [vyomākāram], which is limitless in any direction whatsoever, thus the citiḥ śakti, the power of Consciousness, freed from all support, reveals and manifests Herself, as the form of one’s essential nature of the Self.
(This is Śāktopaya.)
Summary
In this sutra, Sadashiva is revealing the power of connecting and experiencing one’s presence in any place through the energy of Vyoma, or Akasha. Ether is the primordial energy that is all-powerful and pervades the Cosmos. By establishing in oneness with Vyoma, a Yogi can experientially SEE anything remotely, in all directiona.
Let us understand the power manifestation of Remote Vision.
Concentrate and cognize with restful awareness on one’s Self in the form of a vast etheric space or sky – vyoma ākāraṃ svām ātmānaṁ.
Sit with the powerful cognition that your Self, ātman – whatever you cognize as ‘you’ – your form, thoughts, inner space, everything has become the form of Vyoma, the vast limitless sky or space that is pervading the Cosmos.
Normally, you cognize ‘you’ as a form, ākāra with a body and mind, and the deep rooted or frozen identity associated with it. Now, create the cognitive shift from the space of deep restful awareness and completion – that your form has become the Vyoma, your self has become the essence of Vyoma. Your form is expanding and pervading everywhere in all directions limitlessly – digbhir anāvṛtam. Beyond boundaries, directions and support of body, mind and thoughts, you are dissolving into the limitless Ether.
With this experience, the citiḥ shakti, the power of Consciousness that is free from all support like the Vyoma, reveals Herself and thus the Yogi directly sees one’s own essential nature of the Self, svarūpaṃ darśayet.
What is the power of Citih Shakti and seeing own’s essential nature?
Just as the Vyoma is all-pervading, the Yogi will experience the Shakti of experiencing one’s true nature as all-pervading. The Cit Shakti present in one self, is pervading everywhere. So, the Yogi manifests the infinite power of seeing anything anywhere just like the Space. This power brings to the Yogi, remote visions of any place – which is experiential vision – this means the Yogi will be sitting in one part of the world, but His remote vision power will expand into any location across oceans, mountains, countries and the Cit Shakti, the power of Sadashiva will reveal everything – the place, incident, people in multi-dimensional vision and sound, as if the person is actually present there.
Thus, when a Nithyananda Yogi manifests the power of Remote Vision, he/she can reveal to a person, whom he/she has never met or known before, about his house in far-off remote places with precise details including past, present and future details. He can even see people and tell what are their habits and what exactly are they doing, speaking or feeling within them. He can see any object hidden in any place.
Where and how does the Nithyananda Yogi see and experience this Remote Vision?
This power manifestation happens when the Yogi invokes the presence of Sadashiva as the Guru on one’s Third Eye and establishes oneself in the Cit Shakti and begins the remote viewing on a sacred granite stone called ‘Krishta Shila’ or on a mirror by anointing it with the sacred knowledge eyeliner, Jnana Anjana, energized by Paramahamsa Nithyananda.
The advanced manifestation of the power of Remote Vision bestows in the Yogi, the power to see even different lokas, planetary abodes, the structure of a galaxy giving the vision of description of planets, their habitations, their oceans, etc. No secret of the Universe is hidden to such a Yogi who becomes one with Sadashiva.
16. Be Established in the Space Beyond the Akasha
Shaastra Pramana: Vijñāna Bhairava Tantra, dharana 103, verse 128
Power: Akashic Reading
nitye nirāśraye śunye vyāpake kalanojjhite |
bāhyākāśe manaḥ kṛtvā nirākāśaṃ samaviśet || 128 ||
nitye: eternal; nirāśraye: without support; śunye: with the other (sa-anya), all- inclusive oneness; vyāpake: omnipresent; kalana-ujjhite: beyond limitation, estimation, illimitable; bāhyākāśe: in the outer space; manaḥ: mind; kṛtvā: having placed; nirākāśaṃ: non-space, space beyond, unmanifest; samaviśet: enters
Translation
One should fix his mind on the external space – Bāhyakāsha, which is eternal (nitya), without support, all-inclusive oneness, omnipresent, illimitable or devoid of limitation. By this practice, he will be absorbed in non-space or the space beyond the manifest, Nirākāsha.
(This is Shaktopaya and ends in Shambhavopāya.)
Summary
This sutra is the scriptural authority on the power of Akashic Reading. Sadashiva gives the revelation on the secret of Akasha, the subtlest, most powerful etheric energy.
Fix your mind on the eternal, supportless, all-inclusive oneness – nitye nirāśraye śunye, which is present everywhere and is devoid of limitation – vyāpake kalanojjhite.
bāhyākāśe manaḥ kṛtvā – just bring your whole awareness on the external Akasha. What is the external Akasha? The limitless skies, which is colorless, formless. It is eternal, present on all sides. Perceive nothing in this Akasha, kalanojjhite. The moment you perceive the Akasha associated with name, form, color, attributes, you have already made it limiting.
So, create the space of Oneness with the Bāhyākāsha, the external space. Then, when you go on doing this, you will go beyond the external space and will have entry, samāvesha into the Nirākāsha, the space or ether beyond your inner space – antar akasha and outer space, bāhyākasham beyong the manifest and the unmanifest. This Nirākāsha is the eternal Akasha, which is Sadashiva – who is both manifest and the unmanifest, and beyond it.
By this experience of Pure Oneness with Nirāshaka, the Yogi attains the mighty power of accessing the Akashic Records. Being in absolute oneness, the Shakti in the Akasha will reveal to the Yogi, all the happenings recorded in it. Past, present and future of all happenings, incidents are imprinted in these infinite cosmic space.
The initiated Nithyananda Yogi in complete oneness with Akasha, manifests the cosmic reading power ‘Akashic Reading’ – revealing the most complex questions into the mysteries of the cosmos to the most personal quests of a person seeking guidance on his future or past happenings. By the direct initiation from Paramahamsa Nithyananda who is eternally established in the Pure Nirākasha, the state of Kalabhairava, the Yogi manifests powers of Akasha that hold the cosmic database of every happening from the infinite time and space.
So, what happened 10,000 years ago and what and why is happening now a week back, are all revealed to such a Yogi.
17. Topic: Vision of all Objects or Occurrences in Your Consciousness Shaastra Pramana: Spanda Karika, Section 3, Vibhūti Spanda, sutra 3.11 Power: Akashic Reading/ Remote Vision/ Any Vision
didṛkṣayeva sarvārthān-yadā vyāpyāvatiṣṭhate ।
tadā kiṃ bahunoktena svayamevāva-bhotsyate ॥ 3.11 ॥
Translation
When the Yogi, seeking to see all objects or all occurrences of any cause, establishes and abides himself completely in that state of oneness which pervades them all, by infusing them all with the light of his consciousness, then what is the use of saying much, he will experience for himself the cosmic splendor of that vision.
Summary
Sadashiva reveals a beautiful sutra here in the Spanda Karika.
Let us understand what is Spanda.
Spanda is the creative pulsation of the whole Cosmos manifested and projected by Sadashiva.
In the Shiva Sutras, Sadashiva reveals about His ‘light energy’ aspect called Prakasha or Teja. In the Spanda Karika, He reveals the Spanda, the dynamic, active, vibrating, flowing, powerful aspect of Sadashiva, which is Vimarsha, the reflection, expression or manifestation of the Self-effulgent Light of Consciousness, Prakasha. Prakasha is Sadashiva manifesting and Vimarsha or Spanda is His Shakti, the Absolute Power by which Sadashiva manifests and multiplies Himself into many, just to celebrate His own existence.
The terms Shakti, Vimarsha, Parashakti, Spanda, Sphurattā, Spanda Shakti are all synonymous in the Shaiva Agamas. The whole Cosmos is inherent in the Spanda, the cosmic vibration – just as a banyan tree is inherent potentiality in the seed.
The whole Universe has been projected or manifested by Sadashiva by the spanda, the throb or vibration of opening of His Third Eye.
Oneness with Sadashiva, the Absolute Consciousness always manifests as Spanda Shakti, the powerful pulsation, cognition, and activity. Spanda Shakti is the dynamism, the activism of Sadashiva.
Now, let us enter into the sutra from Spanda Karika, which expands the Shiva Sutras.
didṛkṣayeva sarvārthānyadā vyāpyāvatiṣṭhate ।
tadā kiṃ bahunoktena svayamevāva-bhotsyate ॥ 3.11 ॥
Translation:
It is highest possibility for a living being that he has the power to seek and manifest anything, to see and experience anything he/she wills. The secret to this is in experiencing the Oneness with Sadashiva who is existing in all objects, occurrence as the Primary Cause.
This is the power manifestation of experiencing the Cosmic Splendor of Divine Visions.
This sutra describes the power of Remote Vision, to see and experience object. It also describes the technique to see any occurrence, which is the power of Akashic Reading.
This is the technique of Spanda, which is giving a powerful cognition.
Establish yourself completely and abide or remain soaked in the state of Oneness with the Primary Cause that fills everything every thing, Sadashiva and His Shakti- sarvārthan vyāpya avatiṣṭhate.
Cognize clearly that any object or occurrence that you seek to see or experience is filled with the same Primary Cause, Sadashiva. In existential reality, any object anywhere, be it in front of you or in America or in planet Mars is filled with Sadashiva, the Source Subject. So, the Sadashiva who is in you and in everything, can reveal the Divine Vision and also experience of that object to you, by infusing the Light of His Consciousness.
By manifesting this powerful cognition of Reality in you – what is the use of saying anything further, says Sadashiva – for the Yogi will experience the extraordinary power of Vision of anything within His own self.
When the Yogi, seeking to see all objects or all occurrences of any cause, establishes and abides himself completely in that state of oneness which pervades them all, by infusing them all with the light of his consciousness, then what is the use of saying much? The cosmic splendor of THAT vision will be revealed to him in his own consciousness – svayameva bhotsyate, by the dynamic active Spanda Shakti.
18. Manifest the Cosmic Body, Experience Body and Universe as Oneness Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 63, dharana 40 Power: Remote Vision – Cosmic Body
sarvaṃ dehaṃ cinmayaṃ hi jagadvā paribhāvayet ।
yugapan nirvikalpena manasā paramodayaḥ ॥ 63 ॥
sarvaṃ: all, whole; dehaṃ: body; cinmayaṃ: consciousness; hi: indeed,, accordingly; jagat: universe; vā: even, or; paribhāvayet: should consciously cognize; yugapat: simultaneously; nirvikalpena: unwavering, beyond the movement of thoughts; manasā: mind; param: supreme, ultimate; udayaḥ: awakening
Translation
One should consciously cognize, keeping the mind beyond the movement of thoughts, free from any doubts or root cognitions [nirvikalpena manah] – that the whole body and even the whole universe, indeed, are simultaneously of the essence and nature of Consciousness in the infinite space of Oneness [cinmayam], then the Supreme Awakening happens where one manifests the cosmic body.
Summary
In this sutra, the truth of the Cosmic Body of Sadashiva is revealed by Himself to Devi Adishakti. This sutra is a Cosmic Cognition, paribhavana to be intra- analyzed and manifested by the power of initiation and Shaktipāta with Sadashiva incarnate Guru.
Two powerful cosmic cognitions on your self, jeeva and Jagat emerge from this Sutra.
One. The whole body, sarvaṃ dehaṃ is cinmayaṃ, the essence and nature of Consciousness. Your body is filled with Consciousness, who is Sadashiva. Your self is Sadashiva, indeed.
Two. The whole Universe, Jagat is also cinmayaṃ, the essence and nature of Consciousness. Expand your cognition to the whole universe with its many planets, galaxies, and space, and beyond is all Sadashiva.
Now, cognize simultaneously that the whole body, microcosm and the Cosmic Body, macrocosm which is the Universe are connected and simultaneously, they are in the infinite space of Pure Oneness within Sadashiva.
With these powerful cognitions, let your mind go beyond the movement of thoughts in your inner space. Let your inner space be Complete, free from any doubts or root cognitions – nirvikalpena manah.
By this, the Supreme Awakening, param udayaḥ will occur to the Yogi. What is the awakening? By Oneness with Sadashiva, the Yogi will awaken His Cosmic Consciousness, the state and the powers of Sadashiva.
This power manifestation will bring him direct experience of the Cosmic Body. And the Yogi will be able to connect, see, feel anything existing in this Cosmos. The microcosm will experience macrocosm. So, the power of remote cosmic vision simply happens.
19. The Bliss of Oneness filled in your Body and World Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 65, dharana 42 Power: Remote Vision – Cosmic Body
sarvaṃ jagatasvadehaṃ vā svānanda-bharitaṃ smaret । yugapat svāmṛtenaiva parānandamayo bhavet ॥ 65 ॥
sarvaṃ: all, whole; jagat: world; svadehaṃ: own body; vā: even or; svānanda: bliss of self; bharitaṃ: filled with; smaret: remember; yugapat: simultaneously; sva-amṛtena-iva: through the nectar of one’s own self; parānanda: ultimate bliss; mayaḥ: identified with, filled in oneness with; bhavet: becomes
Translation
The Yogi should remember the truth that the whole world and even his own body is filled with the bliss of the Self, simultaneously. Then, through this nectar of one’s own Self, one becomes identified and filled in Oneness with the ultimate bliss.
Summary
The previous sutra. 64 and this sutra are connected. In this sutra, Sadashiva as Bhairava expands on the experience of Oneness. When the powerful cosmic cognition, paribhāvana is held – that the whole world and your own body are connected limitlessly, what is the state and space of the experient or the Yogi.
Sadashiva is beautifully revealing about the nectar of Oneness with the whole world through the Yogi’s body, which bestows the power of experiencing the Cosmic Body and the power manifestation of Remote vision.
He is saying – Remember, that the whole world, sarvaṃ jagat and even your own body – svadehaṃ is filled and flowing, bharitaṃ with the bliss that comes from the own Self, Svānanda. This cognition must be held simultaneously, yugapat.
Then, this remembrance of Oneness, which is the experience of own’s state of Bliss, sva-ananda brings forth the nectar of one’s self, sva-amṛtena, through which one becomes fully identified and filled in Oneness with the Ultimate Eternal Bliss, parānanda mayo bhavet.
Shakti is not power over other objects or beings, it is the oneness with everything – where no-other exists. When the Oneness happens with the whole Cosmos and the ultimate nectar of bliss showers in a Yogi, he manifests the power of seeing, experiencing anything in the Cosmos. Thus, sitting remotely, he can SEE anything in the Cosmos.
20. Whole visible manifestation is your body
Shaastra Pramana: Shiva Sutras, Sutra 1.14
Power: Remote Vision – Cosmic Oneness
dṛśyaṃ śarīram ॥ 1.14 ॥
Translation
This whole perceived, seen, manifest world is his own body or Self.
Summary
In the Shiva Sutra, Sadashiva reveals the ultimate sacred secrets as sutras, powerful techniques to experience oneness with Him, the Source.
Here in this sutra, dṛśyaṃ means ‘the perceived objective world,’ with attributes, forms, shapes, colors – that which is manifest, which is seen, felt, experienced. Sadashiva reveals that everything that is seen, dṛśyaṃ – moving, unmoving, far or near is own’s own body – śarīram.
So, see everything and cognize that everything you see is the very extension of your own body, your own self, becoming many. Your own self, is the objective reality, it is beyond name, forms, frames or boundaries. With this Real reality, whatever you see is your own self in essence or quality. Perceived Reality is delusion and Real Reality is Sadashiva.
The subjective power or manifestation, Shakti is established in the objective Source, Sadashiva. In reality, there is Pure Oneness between Shakti and Sadashiva, between the objective and the subjective existence.
By this cognition, let the Yogi look at the whole world through the third eye, and SEE the Oneness in the manifested word. Such a Yogi will cross the barriers of his Sharira and experience the Cosmic Body. Here Sharira does not only mean the physical body frame. It is revealed in the Veda-Agamas that the Sharira has several layers.
- The physical gross body – sthula sharira, which one uses in waking
- The mental body of mind and intellect, or subtle body – sukshma sharira, which is a dream It is the body one uses to travel in dream state.
- and the Causal body – kārana The body one uses in deep sleep state of complete darkness. This body does not move.
So, cognize that all your bodies from the gross to the subtlest body, meaning your physical body, your thoughts, emotions in every state of consciousness – waking state, dream state or deep sleep state is filled with pure consciousness. The higher state of Consciousness, Turiya, the awake state is penetrating all your other 3 states. As you are established in Oneness with Sadashiva, who the Turiyatīta, the Pure Awakened State, His state is penetrating all your states. Thus, your body, sharira is in complete Oneness with the Cosmic Body.
By the experience and manifestation of this powerful cognition – whatever the Yogi sees, is His own body – dṛśyaṃ śarīram. Just as his own body is available to him, the Cosmic body is also available to him. So, he can see and experience himself in remote places – manifesting the power of Remote Vision through the cosmic body of Sadashiva.
21. Manifest the Depth of Object, by Oneness with Any Object Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 59, dharana 36 Power: Depth Dimension (Move any object)
ghaṭādibhājane dṛṣṭiṃ bhittīstyaktvā vinikṣipet । tllayaṃ tatkṣaṇādgatvā tallayāttanmayo bhavet ॥ 59 ॥
ghaṭa: pot; ādi: etc, more; bhājane: inside, within receptacle, partaking of; dṛṣṭiṃ: sight; bhittīh: length, breadth, characteristics and supports (of shape), enclosure, partition, wall; tyaktvā: by dropping; vinikṣipet: should fix; tat layaṃ: that dissolution, absorption into the depth; tat: that; kṣaṇāt: moment; gatvā: being gone; tat: that; layāt: through the uniting; tanmayah: absorption into complete oneness; bhavet: becomes, happens
Translation
Just fix your sight (through the third eye) inside a pot or any other object with single-pointed awareness, dropping the idea of that object having any length, breadth, enclosure, characteristic, form, shape or support. At that very moment, the Yogi having absorbed into the depth of the object instantaneously, enters into that space of uniting (with the object) and the absorption into complete Oneness happens.
(This is Shambhavopaya)
Summary
Sadashiva is entering into the advanced level of power manifestation – the Depth Dimension. There exist five dimensions of the Universe. They are Length Dimension, Breadth Dimension and Depth Dimension, and Time and Space.
Let us understand what is Depth.
Your Depth is what you perceive as You, which is the source of your experience of your world, your experience of your God, your experience of your Life, this is called Depth.
Your Depth is what you perceive as You, which is the source of your experience of your world, your experience of your God, your experience of your Life, this is called Depth.
All your Cognitions put together, which is the source of your experience of your world, your experience of your God, your experience of your life is DEPTH, the Cognition. That Depth, that Cognition is a bundle of cherished thought currents and memories. Your Depth, your core, your being, your ‘hara’ center is the source of your life – how you perceive your life. For example, you may feel life is good, life is liberating, or you may feel that life is bad, suffocating, life is cheating
The Depth or cognition is the source of your perceptions about life. It acts like a magnet to attract various situations, persons, places, objects in your life. It is not a dead ideas, it’s a living magnet.
Now, let us understand the sutra.
Sadashiva is giving a beautiful example of a pot.
Just fix your sight through the third eye inside a pot or any other object with single-pointed awareness – ghaṭa ādi bhājane dṛṣṭim.
Then, drop the cognition that the object has any length, breadth, enclosure, characteristic, form, shape or support – bhittīh tyaktvā vinikṣipet.
At that very moment, the Yogi gets absorbed into the depth of the object or pot – tat layaṃ tat kṣaṇāt gatvā; and enters into that space of uniting with the object and the absorption into complete Oneness happens – tat layāt tanmayah bhavet
This sutra or technique is the sacred secret behind manifesting the power of depth dimension. It shifts the very cognition you carry about yourself and the objectified world.
To experience Oneness with any object, be it a pot or any other matter, Sadashiva says, just drop the cognition about that object being an object.
For example, when there is a an earthen pot (ghata) or a coconut in front of you,
– Just look at it from your third eye. Gently fix your Third Eye on the coconut, connecting your Third Eye with the Third Eye of Sadashiva.
– Then, just drop the perception about the object – that it is a coconut or a pot. It has no length, breadth, enclosure, characteristic, form, shape or support. So, it is beyond the coconut.
– Manifest the depth dimension power by simply holding the powerful cognition in you that – the source of the experience of the coconut is the same source of your experience about you, which is Sadashiva. In other words, the source of the coconut and the source of you, is Sadashiva, the Primordial Source. So, there is no difference in you, self and the coconut or the pot.
By this cognition, comes the power of depth dimension to move any object or matter through the absorption into complete oneness with it – tat layāt tanmayah bhavet.
22. Manifest Sadashiva’s Infinite Power from your Depth
Shaastra Pramana: Shiva Sutra, verse 1.16
Power: Depth Dimension, Manifest Power of Sadashiva [Shakti Sandhāna]
śuddhatattvaandhānād vā apaśuśaktiḥ ॥ 1- 16 ॥
Translation:
Or by fixing the self and aiming at the pure essence, cognizing from the depth of one’s being – that ‘all that exists is Sadashiva, the pure essence (śuddha tattva)’, and attaining and uniting with that pure essence and existential reality, Sadashiva, he experiences Sadashiva and manifests Sadashiva’s infinite power
Summary
Shuddha tattva or Sadashiva tattva, the pure essence is Sadashiva, the absolute consciousness. Here Sadashiva is revealing the sacred science to – live the state of Sadashiva and manifest Sadashiva’s infinite powers.
He is giving us the powerful cognition to manifest the depth dimension of the Cosmos.
Fix your self by aiming, connecting and uniting your self, (sandhāna) with the shuddha tattva – cognize from the depth of your being, from the inner most idea you carry about you that – ‘all that exists is
Sadashiva, the pure essence. Cognize everything you see, know, feel and experience is Sadashiva.
By creating this powerful cognition, the Yogi will experience Oneness with Sadashiva, who is the essence of all that exists, and will manifest the apaśu śaktiḥ, the infinite power of Sadashiva.
Let us understand what is apaśu shakti?
In the Agamas, Sadashiva has revealed the science of Pashu, Pati and
Paasha.
Pashu is the jeevatma, or the individual soul. Each one of us, are jeevatma as long as we identity ourselves as separate from our source, Sadashiva. This separation comes with the root pattern, when the independent identity is formed, which is delusioned to cognize itself as separate or parted away from Its Source.
Understand, Pashu does not mean ‘animal’ in the literal sense. The Shaiva Agamas say that – any soul which does not recognize its eternal connection to Its Source, Sadashiva and His Shakti, is considered an ‘animalistic or immature soul.’ The journey from Pashu to Pati, from jeeva to Sadashiva is possible, only by the deeksha from the Guru who is Sadashiva, who destroys the Paasha. The Paasha, or the binding force or knot that keeps the Pashu in bondage or delusion, or incompletion.
Apashu is the space beyond the individual soul or root identity, which is liberated from the pattern of identifying and cognizing itself as separate from Sadashiva. So, apashu is actually becoming Pati.
Pati is Sadashiva who is the original source, the Lord of the whole universe, the Lord of the Pashu.
Here Sadashiva says, apaśu śaktiḥ – the oneness with Sadashiva manifests as His Shakti, and the Yogi manifests the powers of depth dimension. He will be able to see, feel, cognize everything as Sadashiva, and thus his root cognition, his depth is transformed to the cosmic cognition. He can connect, move and play with anything.
23. Withdraw Your Sight and Thought from an Object Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 120, dhāraṇa 95 Power: Consciousness over Matter – Silicon
kvacid-vastuni vinyasya śanair-dṛṣṭiṃ nivartayet | taj-jñānaṁ citta-sahitaṃ devi śūnyālayo bhavet || 120 ||
kvacid-vastuni: in some objects; vinyasya: having imposed, having placed, having fixed; śanair-dṛṣṭiṃ: momentary sight; nivartayet: withdrawn; taj- jñānaṁ: that knowledge; citta: consciousness; sahitaṃ: along with; devi: devi; śūnya-ālayaḥ: the space or abode of all-inclusiveness, wholeness, oneness; bhavet: happens, becomes
Translation
Having fixed one’s eyes on a particular object (vastu), one should slowly withdraw the sight from that object, as well as slowly eliminate the knowledge of that object along with the thought and impressions of it. Then, O Devi, one abides in Shunya (sa anya) – the state where there is nothing ‘other’ than this exists – which is the state of all-inclusiveness or Infinity.
Summary
In this sutra, Sadashiva is revealing the sacred secret science of the power of ‘Consciousness over matter’ to Devi. Your consciousness has power over everything as It is the Source.
Manifested can never be more powerful than the Manifester – the Source. Matter can never be more powerful than Consciousness. Because, your ability to manifest makes you Ultimate, not what you manifest. Your powers cannot be more powerful than you, your powerlessness cannot be more powerful than you. our powerlessness cannot be more powerful than you, because you manifest.
Now, Sadahiva gives us the sutra to experience the Truth – the Source of Manifestation, you, Sadashiva is the Manifestor and you have the power to manifest, influence and impact any matter or object.
kvacid-vastuni vinyasya – fix your eyes on a particular object or vastu,
Then, slowly withdraw the sight from that object, as well as eliminate the knowledge of that object along with the thought and impressions of it – śanair dṛṣṭiṃ nivartayet.
Then, the Yogi abides in Shunya (sa anya) – the state where there is nothing ‘other’ than this exists. This is the state of all-inclusiveness or Infinity.
Here, the key word is ‘Shunya’.
The word ‘Shunya’ is usually inadequately translated as ‘void’ or ‘nothingness’. The real meaning of ‘Shunya’ is revealed by Paramahamsa Nithyananda:
“Please listen! I am revealing the Akashic Records.
When the concept of Zero itself was revealed, the Consciousness of the Ṛṣi was—the Whole was the value of the Zero, not nothingness. Infinity was the definition of Zero by the Upaniṣadic Ṛṣis. But the logical mind, which received these understandings, was not able to comprehend. So, they made that as ‘nothingness, Shunya’.
Shunya means ‘Sa Anya’– there is nothing other than ‘this’ which exists, is Shunya. ‘Sa-Anya’– nothing other than this exists. Means, anything you call as ‘anya’ (other), inclusive of that is Shunya. Sa Anya– anything which you call it as ‘other’, including all that, is Shunya.”
So, Shunya is the state of all-inclusiveness, Oneness, Infinity.
The object is the manifested. The Consciousness, Sadashiva is the Manifestor, which is you. So, with this cognition when you withdraw your sight from an object, vastu and also your cognition, your knowledge about that object, you become one with it.
For example, let there be a cell phone, a silicon object, vastu in front of a Nithyananda Yogi, the initiated by Paramahamsa Nithyananda int . Now, connect with the Source Manifestor, Sadashiva who is the source of that object and the source of you. Experience the Shunya, the all-inclusiveness.
Hold the powerful cognition clearly that – nothing other than ‘this’ exists. There is no other. Between you and the silicon object, there is ‘no other.’ It is all-inclusive. Then, from that restful awareness, tell that cell phone to simply open any screen, download any application, and so forth.
The Manifestor, Sadashiva in the Yogi will cause the object to simply respond to any instruction, without even touching the object.
In the advanced level power manifestations of ‘consciousness over matter’, the Yogi can connect with any matter, any immovable, he can even move stones or mountains, can ask the tree to bear fruits, can allow the flowers to shower from trees, can connect with any living being and ask it to respond in a specific way. He can bend and play with the laws of the Maya Matrix when he experiences pure oneness with Consciousness, Sadashiva.
24. Power over gross elements, go beyond Elementary Field of Objects
Shaastra Pramana: Shiva Sutras, Sutra 3.5
Power: Consciousness Over Matter
nāḍīsaṁhāra-bhūtajaya bhūtakaivalya-bhūtapṛthaktavāni // 3.5 //
nāḍīsaṁhāra: absorption of the movement of breath, or dissolution of the prana flowing in the channel; bhūta-jaya: power or victory over the elements; bhūta- kaivalya: withdrawal from all objective senses or elements and experiencing aloneness; bhūta-pṛthaktavāni: by separating consciousness from the elementary field.
Translation
The merging or absorption of the movements of breathing [naḍi samhāra], achieving power over the gross elements from the earth to the ether [bhuta-jaya], diverting attention of the mind from all objective senses and directing it towards the center of the movement of the breath, and taking and separating your Consciousness from the grip of the elementary field.
Summary
This sutra reveals the power of ‘consciousness over matter.’ Sadashiva is revealing the technique of going beyond the elementary field of matter.
Merge or absorb the movements of breathing into the center nerve channel (sushumna), this is called Nāḍī Saṁhāra. Nadi means the channels that carry the prāna, the life-energy.
By this, achieve the power over the gross elements from the earth to the subtle elements, like water, air and ether. This is called bhuta-jaya.
Take the attention of the mind from all the objective senses and direct it towards the center where the movement of breath is happening. By the very nature, our senses are extrovert, outgoing. Let the awareness now be centered in the breathing movements of exhaling and inhaling. By this the elements are conquered and the kaivalya, the state of oneness and extraordinary powers manifest.
The Yogi will manifest the power to separate the consciousness from the grip of the elementary field – bhūta pṛthaktavāni. He will have the naturally super power over elements and can influence objects to respond to his pure will.
25. Materialize any object or visualization from the power of Spanda, the Dynamic Oneness with Sadashiva
Shaastra Pramana: Spanda Kārikā, Section 3, Vibhūti Spanda, sutra 3.4, 3.5
Power: Materialization, Teleportation – Manifest Any Object
yathā hi artho’sphuṭo dṛṣṭaḥ sāvadhāne’pi cetasi | bhūyaḥ sphuṭataro bhāti svabalodyogabhāvitaḥ || 3.4 || tathā yatparamārthena yena yatra yathā sthitam | tattathā balam ākramya na cirāt saṃpravartate || 3.5 ||
yathā: just as; hi: indeed; arthah: meaning, perception; asphuṭah: indistinct, not evident; dṛṣṭaḥ: seen; sāvadhāne: with attentiveness; api: even, inspite of; cetasi: will, intelligence; bhūyaḥ: being, becoming; sphuṭataro: more clear, distinct; bhāti: alike; svabala: own strength, power; yogabhāvitaḥ: manifested, caused to be, transformed into; tathā: so also; yat: that; paramārthena: by existing in its highest dimension; yena: whichever; yatra: wherever; yathā: any state or dimension; sthitam: situated; tat: that; tathā: in that way; balam: strength; ākramya: approaching, attaining, overcoming; na: not; cirāt: at last, ultimately, after a long time; saṃpravartate: manifests, happen, commence, arise, take place
Translation:
Indeed just as an object which, in spite of all the attentiveness of the mind, is perceived and seen indistinctly at first, then appears and manifests more distinctly and clearly, when observed with the strength of one’s visual power.
So, when the Yogi resorts to the power of Spanda in its highest essential nature, that is, in one’s essential dynamic, pulsating nature of Oneness with Sadashiva, then whatever thing or object or idea actually exists in its highest dimension in whichever form (which one seeks to know or manifest), wherever in whichever place or time, in whichever state or dimension, that thing or object at once (and not after a long time) appears and manifests in that very way.
Summary
Sadashiva is revealing the deeper levels of Power Manifestation that happen by being in pure oneness with Him, the Source through the power of Spanda Shakti, the cosmic power of dynamic vibration.
A Yogi who manifests the power of Materialization or Teleportation becomes a Divya Shariri, who carries a divine body which can receive and materialize any object. The matter dissolves into energy, and again the energy becomes a gross matter again- this is literally the process of manifestation to absorption and from absorption to manifestation.
Sadashiva gives a simple cognition.
In spite of all the attentiveness of the mind, an object is perceived and seen indistinctly at first – asphuṭo dṛṣṭaḥ, then when that object is deeply observed with the strength of one’s visual power, that is the yogic power of the Third Eye – svabalod yogabhāvitaḥ, it starts appearing and manifesting more distinctly – bhūyaḥ sphuṭataro bhāti.
In the same way, when the Yogi resorts and connects to the power of Spanda in its highest essential nature, that is, in one’s essential dynamic, pulsating nature of Oneness with Sadashiva, then he manifests the super power of Materialization.
How does it happen?
Any object or idea that exists in its highest dimension in whichever form be it a stone or a liquid or a powder, which one seeks to see and know or manifest – be it an object as far away as on the Moon or an object as near as the next room or a gold jewel in any part of the world, wherever it may be present in any time period, in any dimension, that object at once or within a short time, appears and manifests in that very form and way in the Yogi – na cirāt saṃpravartate. The materialization can happen.
This is the sacred secret of the power manifestation of Materialization or Teleportation.
Commentary by Kṣemarāja:
To the Yogi who resorts to the power of spanda and who stimulates his state of the experient consisting of the body, buddhi, etc. over again to the field of the highest, essential experient, whatever (yat) he desires to know for instance, treasure wherever in whichever place, in whichever state (yena) e.g. in the state of actual gold, in whichever form (yathā), that at one appears or manifests.
26. Shakti Sandhāna, Aim and Unite with Power to Manifest Anything in any dimension
Shaastra Pramana: Shiva Sutra, sutra 1.19
Power: Materialization
śaktisandhāne śarīrotpattiḥ ॥ 1- 19 ॥
Translation
By aiming and fixing the self on Shakti, uniting in Oneness with the supreme power, the embodiment of that which is cognized and willed manifests at once in its length, breadth, depth, and time and space dimension.
[sandhana – fixing on, uniting, means of union, taking aim by fixing, act of uniting/re-uniting]
27. Manifest Any Object or Occurrence in Objective World
Shaastra Pramana: Shiva Sutra, Sutra 3.18
Power: Consciousness over matter
svamātrā nirmāṇaṃ āpādayati ॥ 3-18 ॥
Translation:
Experiencing that this objective world is the product of his subjective consciousness, he can create and manifest any object or matter or occurrence that he thinks or desires in this Universe, within time and space.
28. Experience Weightlessness seated on nothing
Shaastra Pramana: Vijnana Bhairava Tantra, Sutra 82, Dharana 57
Power: Levitation
āsane śayane sthitvā nirādhāraṃ vibhāvayan । svadehaṃ manasi kṣīṇe kṣaṇāta kṣīṇāśayo bhavet ॥ 82 ॥
āsane: on a seat; śayane: on a bed; sthitvā: being situated; nirādhāraṃ: without any support or base; vibhāvayan: firmly cognize; svadehaṃ: one’s own body; manasi: mind; kṣīṇe: worn away, powerless, broken, lost; kṣaṇāt: in an instant; kṣīṇa-āśayaḥ: seatless, weightless, abode-less, beyond thoughts and feelings; bhavet: becomes
Translation
Being situated on a comfortable seat or on a bed, firmly cognize that your own body is without any support or base from anywhere. It is resting on nothing. By holding this cognition, when the mind becomes worn away and thought-lessness arises, then in an instant, one becomes weightless and experiences the space beyond the mind (the space of Sadashiva).
OTHER POWERS
Shaastra Pramana: Vijñāna Bhairava Tantra, verse 141
Power: Asthamahā Shakti
29. Topic: Astha MahaShaktis, the 8 Naturally Superpowers that manifest with any technique of Vijana Bhairava
ajarāmaratāmeti so’ṇimādiguṇ ānvitaḥ । yoginīnāṃ priyo
devi sarvamelāpakādhipaḥ ॥ 141 ॥
jīvannapi vimukto’sau kurvannapi na lipyate ।
Translation
O Devi, the aspirant (who has become efficient in any one of the dhāraṇa), gains freedom from old age and mortality, and becomes endowed with Aṇima and other powers (eight powers).
2. He becomes dear to the Yoginis and the master of all Melāpakas
3. He is liberated even while carrying on all the life activities, he is unaffected by them.
Note 1: Here ‘any of the dhāraṇa’ implies the 112 dhāraṇas revealed by Bhagavān Bhairava to Devi in the Vijñāna Bhairava Tantra.
Note 2: Aṇimā and other powers, all eight of them are called the Aṣtamahā Shaktis.
Shaastra Pramana: Shiva Sutras, Sutra 1.13
Power: The Will to Cause Anything
31. Topic: Uma and Kumari, the independent Will of Shiva
icchā śakttirūmā kumāri // 13 //
Translation
His will is the energy of Shiva and it is called Umā, the independent power of Sadashiva; and it is called Kumāri, the cosmic energy that plays.
Shaastra Pramana: Spanda Kārikā, Section 3, Vibhūti Spanda, sutra 3.7
Power: All-Knowingness, All-pervadingness
32. Topic: Be the All-knowingness everywhere
anenādhiṣṭhite dehe yathā sarvajñatādayaḥ |
tathā svātmany adhiṣṭhānāt sarvatraivaṃ bhaviṣyati || 3.7 ||
Translation
Just as all-knowability (sarvajñatā), etc., in respect of the body occurs when it is pervaded by that Spanda principle, even so when the Yogi is established in his essential Self, he will have omniscience or all- knowingness, etc. everywhere.
Commentary by Kṣemarāja:
When the body is pervaded by this i.e. by the Spanda principle which is one’s own essential Self, then as experiences of things suited to that state (i.e. the bodily state), such states of all-knowability (sarvajñatā), all-doership (sarvakarta) associated with the body manifest themselves to the embodied being, so, if the Yogi gets established in his imperishable self, is he steadily gets absorbed in that state, either by withdrawing his senses, etc. within himself (samkoca) as a tortoise withdraws its limbs within itself or by the device of the expansion of the all-embracing consciousness (vikāsa), then he acquires omniscience or all-knowingness, omnipotence or all-powerfulness – the powers appropriate to Shiva everywhere.
Aushada
Aushada heals your consciousness, supporting you to be in continuous Shaktipata, the Oneness space, with Sadashiva.
The Avatar unveils the secrets behind how the sacred Aushada works on your Consciousness:
“I will expand on Aushada. Understand this example: A light, for example: sun, reflecting on the mirror. If the mirror is pure, mirror will reflect the sun as it is. The reflection inside the mirror feels it is sun itself. There is no other damage done to the reflection because of the mirror; it is literally the pure reflection. But if the mirror is broken, the reflection cannot feel it is a pure reflection of the sun: It is a distorted reflection of the sun.
Sun is Sadashiva: the pure Super Consciousness. The mirror is the system you are carrying – physical, physiological and psychological – all put together.
The mirror you carry, when it is broken, distorted, disturbed, the reflection will not be pure. You need to heal that. Aushada is the combination of herbs, prana (life force), cosmic force energies, and ultimately, the Shaktipada of Sadashiva. When it is used as prescribed by the Agama’s, they heal the mirror you are carrying. The more the mirror is healed, the more the reflection becomes pure. The more the reflection becomes pure, the more Sadashivatva (Oneness) manifests.”
The Nirahara Samyama – Living Without Food
Vedic tradition equips us with different kinds of techniques to realize possibilities within us. This includes meditation and yoga techniques, initiations and more. One of such many techniques is called ‘Samyama.’ Samyama means exploring and discovering your various possibilities and powers being centered on a certain technique or spiritual process. Nirahara SamyamaSM means exploring the body’s possibility without having any external input like food or water.
The purpose of the Samyama is to awaken the natural intelligence of making food out of natural resources like Sun rays, air and the prana (or life energy) which is directly available from space.
“If she can swim, we can swim; if a bird can fly, we can fly; and if plants can make food directly from the air and Sun rays, our body can also do that. Every extraordinary capability and possibility is inside our biomemory.”
Every human being associates their fears, greed, attention need and idea of love to food. All patterns associated with love and attention need are connected with food. Therefore, food becomes a very emotional component of life. Now when one is liberated from food, the associated emotional patterns are also eliminated.
Nirahara SamyamaSM includes three techniques:
(1) Ajapa Japa or continuous meditative chanting,
(2) Mahābhāva or feeling connection, and
(3) Sahaja Samadhi or Unclutching.
Ajapa Japa is the process of continuous chanting of the Guru mantra (the sacred chants of the Guru). Japa is the sound that comes the navel through the throat and the tongue. It is a continuous linear movement of air that is getting converted to sound.
In Ajapa Japa, the Guru Mantra Auṁ Hreem Nithyanandāya Namaḥ mantra is repeated constantly with the visualisation of the mantra moving in circular direction around the throat.
Ajapa Japa is one of the straightforward ways to maintain heightened levels of awareness, which also awakens the Kundalini Shakti.
Next, feeling connection is achieved by meditating on the Ananda Gandha Chakra, the subtle energy center that is located between the heart energy center (Anahata Chakra) and navel energy center (Manipuraka Chakra). Ananda Gandha is the direct doorway to the Guru or Master. Finally, unclutching is the process of being an observer of all thoughts that arise in oneself. The thoughts are neither encouraged nor suppressed; they are witnessed continuously.
Nirahara SamyamaSM includes all the above mentioned three techniques. In addition, the most important part is the initiation by the Guru or the Master, which awakens the bio- memory to its innate state. This innate state is not a ected by either the presence or absence of food. The initiation when combined with the three techniques help to tap the innate energy within us in the absence of physical food.
CERTIFICATION GIVEN BY THE NITHYANANDA YOGIC SCIENCES DEPARTMENT
Manifesting Powers
Materialization and Nithya Spiritual Healing
Science of Materialization
In spiritualism, paranormal literature, and some religions, materialization (or manifestation) is the creation or appearance of matter from unknown sources. The existence of materialization is in the process of investigation by laboratory experiments in physics laboratories.
1803 – Year of the Impossible
1803 was an unsettling year for conventional science. In that year, a bright young English scientist called Thomas Young performed a simple experiment that would, for the first time, destroy the comfortable solidity of the Newtonian universe. In this classic experiment, which came to be known as Young’s Double-Slit Experiment, the scientist used basic tabletop equipment to prove something astonishing: light could exist simultaneously in the form of matter as well as energy, ultimately manifesting as either matter or energy depending on the observer.
This extraordinary finding was to have a ripple effect on the most basic postulates of the Newtonian world, including the reality of matter itself. The dual existence of light implied the shocking possibility of a dual universe itself, existing simultaneously as matter and energy. Interestingly, Ishavasya Upanishad, one of the primary spiritual texts of the Hindu Vedic tradition, had declared more than 10,000 years ago that – all that exists in the universe is energy, including whatever appears as matter.
īśā vāsyam idagṁ sarvam yad kiñca jagatyām jagat |
~ Īśā Vāsya Upaniṣad, v.1
It would be still another century before quantum physics could prove this truth conclusively. But Young’s experiment opened the eyes of humanity to the world of quantum physics – a hitherto inconceivable plane of reality in which everything was possible – including the impossible.
2011 – The Impossible in Action
Can something be created out of nothing?
‘Yes!’ – say the followers of Paramahamsa Nithyananda, who are witnessing the impossible becoming possible every day. Since early 2011, ardent devotees have been witnessing the miraculous appearance of innumerable sacred items, from vibhuti (holy ash) to honey to gems to small idols in the Nithyanandeshwara Hindu Temples or in their homes, all by a word of blessing from The Avatar, Paramahamsa Sri Nithyananda. Well-documented and very often videographed, it seems that these extraordinary mystical happenings can neither be brushed aside nor explained.
Hundreds of miracles are being experienced by devotees, all of them occurring within minutes or hours of Paramahamsa Nithyananda announcing that they would happen.
Materialization and Vedic Science
Even today, the finest minds in the global scientific community are unable to explain these happenings, which are commonplace in the ancient Indian Vedic tradition that Paramahamsa Nithyananda hails from.
According to Vedic cosmogony, our universe itself was created out of the thought-power of the god Brahma. The holy scripture Yoga Vashishta describes how highly advanced Yogis can create objects out of their mind, through a rare combination of perfect visualization and the yogic power of creation, prakamya.
This extraordinary mastery of yogic sciences was commonplace in Vedic India, as is evident from Adi Sankara’s ‘Dakshinamurti stotram’, which describes how the world (or many worlds) exists only as a possibility – like a tree within a seed. The perfect yogi can call forth this possibility into Reality by his one-pointed will and powers of manifestation or materialization.
Bijasyaantarivaankuro jagadidam praang-nirvikalpam punah
Maya-kalpita desha-kaala-kalanaa vaichitryachitreekrtam
Maayaaveeva vijhrmbhayat-yapi mahaayogeeva yah svechchayaa
Tasmai sri gurumoortaye namah idam sri dakshinaamoortaye
(Dakshinamurti Stotram, v.2)
Prakamaya is one of the ashta maha siddhis or Eight Mighty Yogic Powers, accomplished only through many lifetimes of yogic disciplines and Divine grace. Unfortunately, these extraordinary sciences are all but lost to humanity today.
To date, a few rare individuals are able to materialize items like sacred ash from their own bodies or from objects that carry their energy imprint. But Paramahamsa Nithyananda is arguably the only known being on our planet with the ability to manifest matter from energy in a matter of a few minutes, in the bodies of people sitting thousands of miles away, using nothing but his own unimaginable yogic powers!
Moving easily between the dimensions of energy and matter, Paramahamsa Nithyananda assembles and reassembles molecules in the air, creating, dissolving and re-creating objects, in materials as diverse as stone, crystal and organic compounds.
On 1st September 2011, through a single divyashareeri (energy channel), Paramahamsa Nithyananda materialized as many as 103 sacred stones in a space of a few hours. It would have taken Mother Nature thousands of years to create every single one of them.
But as Paramahamsa Nithyananda Himself clarifies, there is no such thing called a miracle! All so-called miracles are perfectly scientific happenings, based on natural laws that we are yet to fully comprehend.
Materialization and Quantum Physics
Scientifically speaking, the process of materialization belongs to the realm of quantum physics. The theory of Quantum Entanglement attempts an explanation of how materialization might be taking place.
Entanglement is a term used in quantum theory to describe the way that particles of energy/matter can become correlated to predictably interact with each other regardless of how far apart they are. This means that the state and actions of one of these particles can influence the state and actions of others through the process of interference.
During the process of materialization, the energy channel becomes so attuned to Paramahamsa Nithyananda that his/her body and mind temporarily assume the characteristics of enlightenment. In other words, the divyashareeri becomes like an extension of Paramahamsa Nithyananda’s own inner space. In physics this is called a classical channel, which transmits information slower than the speed of light. As in the science of teleportation, both quantum entanglement and classic channels are needed to deliver and then reconstruct the qubits of information into a material form.
Paramahamsa Nithyananda calls this the ‘physiology of feeling connection’. This means that Paramahamsa Nithyananda, purely with the power of his thought-force, can visualize any object and transfer the energy of his visualization into the body of the divyashareeri – where it is instantaneously converted into matter.
Mind-bogglingly mystical – but true, nevertheless!
Materialization and Superconsciousness
It must be mentioned here that unlike subjects of hypnosis or séance mediums, Paramahamsa Nithyananda’s divyashareeris (energy channels) are in a rare elevated state, characterized by high energy, peace and bliss, both during and after the process of energy transfer. Although the two processes may appear similar to an untrained eye, they actually stand at the two extremes of the consciousness spectrum. While subjects of hypnosis or mediums are operating out of the unconscious state, divyashareeris are touching the state of superconsciousness.
The tremendous influx of positive energy during these sessions sets up a process of silent transformation in the entire mind-body system of the individual. Divyashareeris
regularly report the spontaneous healing of chronic diseases, visible age-reversal and the effortless clearing away of lifelong negative mental patterns. Post-activation assessment of these individuals has proven that the long term effects of this energy influx extend so far as to influence their problem-solving and decision-making abilities, even harmonizing their interpersonal relationships.
Scan (bottom left) showing the sudden appearance of the foreign body (green colored stone) in the oral cavity of the individual.
Scan (top left) taken a few minutes earlier clearly shows the absence of any such object in the oral cavity.
Laboratory investigation in progress with CT scan of Paramahamsa Nithyananda’s energy channel and simultaneous qEEG (brain-wave) studies of Paramahamsa Nithyananda and the channel to demonstrate entrainment.
Nithya Spiritual HealingSM
Quantum Healing is harnessing the energy of the universe to heal or allow all systems biological or otherwise to live in harmony within themselves and with others.
Concept of Spiritual Healing
The fundamental premise is that the universe is pervaded by a conscious energy which is intelligent enough to manifest as matter or energy as required. Human beings are suffused with conscious energy which flows through us and is intimately and always a part of the entire universal consciousness. Any localized disharmony, (e.g. a disease in the body) is nothing but a symptom of the disharmony of the individual’s energy with the flow of the all-pervading universal energy.
Myth Versus Reality
We as human beings, believe that we are the visible physical structure that we perceive with our organs which we call our body. We also go further to say that we have a mind, but we have no structural entity with which to localize the mind. Our brain, the seat of our intellect is not the seat of our intelligence. It merely functions as a coordinating centre or a CPU, processing and filing information from the internal environment of the 50 trillion cells and the external environment of the world.
It is essential for the universal energy to pervade these insentient structures in
order to make them as conscious beings, thus converting matter into life. Though all pervasive, Nature has devised a system of subtle channels and holding centers (nadis and chakras) in order to best utilize this life energy (kundalini shakti). Since everything is energy, healing also involves the channeling of energy. But what we specifically call Nithya Spiritual HealingSM is a holistic, non-invasive therapy that treats the body-mind as an energetic continuum. We are basically energy beings, so all our ailments are rooted in energy imbalances. All physical or mental tension is an indication that there is a blockage in the energy flow in our bio- energetic system. Sometimes, merely clearing these blockages is enough; the body’s natural healing abilities take care of restoring the affected part to health.
Chakras: the key to our energetic health
Our main focus in energy healing is the chakras. The word chakra literally translates as ‘wheel’ or ‘that which rotates’.
At the quantum level of particle energy physics, all fundamental particles express the four types of energy but are technically without mass. They have a specific property called spin, which can be right-left, left-right, up-down, etc. Concentration of these fundamental interactive forces happens at specific locations called chakras.
The distribution of this energy into the biological system is through subtle channels called nadis. The two energy forces that can be said to work within the body at a sub-atomic level are the forces of strong interaction, which hold the nucleus together, and the weak interaction, which keeps the electrons in its energy orbital. Stepping up the energy system of the atom can cause the displacement of the electrons into its next orbit. These fundamental energy systems supply and affect various neuro-endocrine structures to which they are linked, thus leading to cleansing and activation of the nervous system and the endocrine or hormonal system.
Six Major Chakras
Although they have no definite physical location, these energy centers are represented in the physical body as aligned in an ascending column from the base of the spine to the top of the head.
The six major chakras are Muladhara, Swadhishthana, Manipuraka, Anahata, Vishuddhi and Ajna. The Sahasrara or Brahmarandhra is a subtle opening connecting the biological system to the universal Cosmic energy.
The muladhara chakra (root center) is located in the sacral area, at the base of the spine.
The swadishthana chakra (spleen center) is located two inches above the muladhara chakra and two inches below the navel.
The manipuraka chakra (navel center) is located at the navel, two inches above the swadishthana chakra.
The anahata chakra (heart center) is located in the heart region, in the center of the chest.
The vishuddhi chakra (throat center) is located in the hollow of the throat.
The ajna chakra (brow center) is located on the forehead, between the eyebrows.
The sahasrara, the thousand petaled one, is located on the crown of the head.
Chakras: a subtle understanding
We have three bodies.
Strictly speaking, the chakras are not present in the physical body at all. They exist on the metaphysical plane, and link together our three bodies or shariras. The individual is made up of three bodies – the physical or gross body (sthula sharira), the subtle body (sukshma shareera) and the causal body (kaarana shareera). These three bodies are categorized according to the states of consciousness where they come into play.
Each of the shariras or bodies is associated with a particular state of consciousness. The physical body is the body we know in the waking state, which eats, speaks, moves about and so on. This is the only body we are really familiar with.
The subtle body is the body that we use to think, verbalize, visualize and so on. The mental body is also the body that we use when we dream. While our body is lying fast asleep in our bed at home, in our dream we may be traveling in another country. How does this happen? At this time, we are using the mental body to travel around! In the dream state, the mental body is as real and functional as the physical body in the waking state.
The causal body is the one we use when we are in deep restful dreamless sleep. It is made up of pure tamas (inertness). During our sleep cycle there are phases when the mind becomes dormant and there are no thoughts. This is the time when we experience the causal body.
Our Shariras and Chakras are linked
These three bodies are not separate as we may think. They are tightly coupled.
Consider two curved lines drawn on a piece of paper in such a way that they intersect at seven different points.
If one of the lines represent the physical body, the other line represents the subtle body and the paper represents the causal body, the six points at which the physical and the subtle body meet the causal body are the locations of the six chakras or energy centers.
So the six chakras are present at the intersection of the physical, subtle and the causal body. Some recent research in aura photography has been able to even photograph these energy centers.
Diseases – malfunctioning of the Shariras
Malfunction of the physical body can lead to physical illnesses like diabetes, high blood pressure, etc.
Malfunction of the mental body can lead to disrupted psychology and psychiatric diseases like depression, schizophrenia, ADHD and also other diseases which are psychosomatic, auto-immune, and malignancies.
Malfunction of the causal body is usually inherent in the biological system, and is transmitted to the individual either though inherited genetic disorders, or disorders relating to karma from previous births.
We are all familiar with the methods used in modern medicine to manage or suppress disorders of the physical body. Modern medicine has very limited answers to disorders related to the mental body. These disorders are never cured, but only suppressed, if at all, with currently available technology. Modern medicine has not even probed the possibility of treating disorders of the causal body.
Healing, Kundalini Awakening, and Initiation
(Entanglement, Entrainment, Enlightenment)
Entanglement is the basic principle behind all processes involving energy transfer, whether spiritual healing, kundalini awakening or initiation into siddhis like levitation or materialization.
An Avatar has the power to raise others into his own elevated state by the subtle pressure of his presence. When the mind of the receiver is in entanglement with the no-mind (thought-free mind) of an Avatar, what results is physical and mental healing.
When entanglement happens at the deeper level of muscle-memory, Paramahamsa Nithyananda gives it the name ‘Entrainment’. During Kundalini awakening, entrainment can happen irrespective of the mental state of the receiver.
During initiation, entanglement penetrates the bio-memory of the receiver. That is why initiation has permanent physiological and psychological effects. Paramahamsa Nithyananda calls this enlightenment, in the sense that during the moment of initiation, the receiver actually experiences a space identical to that of the enlightened being.
But lacking the yogic body and nervous system to retain this space, the receiver gradually loses the experience through energy ‘leaks’. With repeated initiations, the experience becomes bolted into the system, and the receiver moves closer to being established in the state of living enlightenment.
During healing, the infusion of Kundalini energy into the chakras is immediately channeled into the physical, the mental and the causal bodies. This healing happens at the level of muscle-memory.
All our systems function not only with the sensory input of the moment, but also with the previously filled experiences through out life as well as the information and energy transmitted as biomemory through our genes and epigenetic mechanisms.
The accumulation of negative thoughts, concepts, emotions over a period of time causes us to contract into ‘incompletions’ leading to manifestations ranging from depression, inadequacies to physical manifestations of psychosomatic origin to other physiological disturbances or diseases. All this happens due to the inability of our body to allow the free flow of Cosmic energy and the inability of our body to retain the Cosmic energy in our system, so it can be channeled into repair and maintainence as necessary.
Cleansing of the mental body by channeling the energy through the ida, pingala and sushumna (the major energy channels related to the central nervous system) heal mental, psychosomatic, autoimmune and malignant diseases. This healing also happens at the level of muscle-memory.
The same bio-energy, working inside the cell on the genetic and epigenetic factors, realigns the human genome, clearing diseases related to the genes and karma. This healing happens at the level of bio-memory, and is the result of a deeper-level process like initiation.
Initiation into Nithya Spiritual HealingSM
The technique of creating an authentic Healer is called Initiation, which is nothing but the transference of the Cosmic energy, channeled by Paramahamsa Nithyananda, as a divine medium into the healer’s body.
In reality, an Avatar, though having a physical form, is essentially the all-pervasive, all-powerful, all-compassionate, Cosmic energy Itself. But since the logical mind typically perceives and accepts only the visible physical form, we could consider Paramahamsa Nithyananda as the doorway or access point to the universal Cosmic energy instead.
This process of healing, which reaches a multitude of people or across the globe involves the existence of a multitude of healers who act as channels of energy. Though it is evident that he Avatar is not bound by space or time, and can effectively heal thousands without the aid of human channels, this form of healing accelerates spiritual growth in both the healers and the recipients, thus serving its ultimate purpose – the rapid elevation of human consciousness on our planet.
While traditional methods of initiation work on the principles of activating the ‘mirror neurons’ within the healer, so he can mirror the same neuronal pathways that exist in the Avatar, thus rewiring the brain through the process of neuroplasticity, this initiation is a little different.
The fact that initiation and healing can both be done across long distances, either via two-way video conferencing or directly by the Avatar, suggests that quantum entanglement would be one of the processes involved in them. However, as explained earlier, even though initiation actually opens the individual to the direct inflow of Cosmic energy, he may be struggling with inhibitions, apprehensions or incompletions of his own, and therefore the normal holding areas of energies (the chakras) may not be sufficient, and so it is advisable for the novice healer to remain in continuous entanglement with the energy of the Avatar throughout the process of healing and later as well.
Learning to heal: Opening the Ananda Gandha Chakra
We all have a highly subtle energy center which governs the flow of Cosmic energy into our system. It is nothing but the pure reflected Cosmic Energy center in our own body, perhaps hidden from us by our doubts and incompletions, but always accessible to the Avatar. Although it is commonly known as a chakra, it might be better described as the mystical space into which all chakras collapse, at the moment of dissolution of the personal identity.
The Ananda Gandha (‘the fragrance of bliss’) is our deepest connection to our own Being. Though it is theoretically possible to open it through self-effort, the process would be about as easy as trying to dig an oil well using a spoon!
During initiation, the Avatar opens this energy center of an aspiring spiritual healer by entering his (aspirant’s) inner space with his consent, and using a subtle but enormously powerful energy ‘drill’ that works from the inside outwards. Once initiated, the healer becomes an open channel for the Cosmic energy of the Avatar.
The Ananda Gandha behaves like a mini reservoir allowing the uninterrupted flow of Cosmic energy, regardless of the personal physical or mental obstacles that the healer might carry.
A Closely Guarded Secret
The only available scriptural reference to this secret chakra is by Adi Shankaracharya in his famous stotra, Vishwanatha Ashtakam.
Nowhere else is this chakra mentioned in the whole of spiritual literature, as it was ‘raja vidya raja guhyam’ – the king of knowledge; the most guarded secret.
Now, Paramahamsa Nithyananda is revealing this science to the world as an act of compassion, protected with a foolproof ‘energy password’ that cuts out any possibility of misuse.
Uniqueness of Nithya Spiritual HealingSM
During Nithya Spiritual HealingSM, neither healer nor receiver is required to do anything except enter into restful awareness and allow the cosmic energy to heal.
Cosmic energy is conscious and intelligent; it knows where to go and what to do. Since it is intelligent, it cannot be manipulated by the healer to the extent that he manipulates pranic energy or other similar energies used in other kinds of energy healing. But since it is a conscious energy, the results it gives are always for the best. While it is possible to sensitize oneself to grosser vibrations like pranic energy through practice, Cosmic energy can be channeled only by a highly advanced being who resonates at the same frequency as the Cosmic energy. That is why initiation by an Avatar becomes essential on this path of healing.
Paramahamsa Nithyananda says:
Let me explain to you where the Ananda Gandha lies, with the help of the 6-chakra system.
(Paramahamsa Nithyananda holds a balloon and marks the chakras on it one below the other. He then pricks it at a spot and the balloon bursts and collapses at a single point.)
Ananda Gandha and Vows of Nithya Spiritual Healers
The point where all the chakras collapse is the Ananda Gandha. The doorway to the Ananda Gandha is between the Anahata (heart) and Manipuraka (navel) chakras. It is said to be the size of a thumb (angustha matra). During Nithya Spiritual HealingSM, you enter consciously into Ananda Gandha. Once it is activated, the universal energy starts flowing through you continuously. You become a conscious participant in the cosmic energy play.”
Initiated Nithya Spiritual Healers take three lifelong vows:
1) To abstain from consuming meat and intoxicants, in order to maintain their space as a suitable receptacle for holding and channeling the Cosmic energy
2) To never ever refuse healing to anyone under any genuine circumstances
3) To never demand or expect any remuneration in cash or kind in return for healing
Recent Scientific Studies on Nithya Spiritual HealingSM
The science behind Nithya Spiritual HealingSM is very simple. The initiated healer simply acts as a channel or a conduit for the transfer of Cosmic energy into the recipient. Since we are unable to comprehend the concept of a formless conscious energy, meditating on the physical form of the Master would allow us to immediately connect our Ananda Gandha to the universal energy source.
The influx of this energy suffuses the body of the recipient with sufficient energy allowing the realignment and reestablishment of the normal channels and store houses of the energy (nadis and chakras).
As technology has not advanced to provide us with a physical apparatus to directly measure or observe the universal energy, indirect methods are used to both qualify and quantify the physiological effects of this energy on the body at a genetic, molecular and cellular level. This in turn results in health changes inthe recipient, which too can be easily measured using physiological and psychological parameters. Structured studies have been performed to study the process of activation of the Cosmic energy at the individual level (Kundalini energy) over the last decade.
There has been significant evidence of increased mitochondrial activity (increased cell energy). Changes occur in the gene expression which lead to suppression of the disease-causing signaling pathways for cancer, mental illness, etc., and which lead
to a significant increase in the signaling pathways, thus allowing for greater health and better performance of the cells of the body.
Recent studies have shown the remarkable anti-aging influence of this process, as measured by an increase in telomerase activity (responsible for increasing the life span) and an increase in the number and viability of stem cells (responsible for repair and
maintenance and longevity of the cells of the body).
Deeper Truths about Healing Revelations from the Avatar
Patanjali’s Yoga Sutras say:
te pratiprasavaheyāḥ sūkśmāḥ (2.10)
I will try to give the exact truth I experienced from this sutra. All the engraved memories or samskaras should be reduced to the causal state and destroyed.
Ron Hubbard, who developed the science of Scientology, says that engrams or painful memories are the root of all human ills. Erasing the engrams can relieve us from diseases like neurosis, asthma, high blood pressure, arthritis and so on. These are the research and discoveries related to past living. Please understand: when I say past living, I mean, from the moment you took this body till this moment; the first phase of the past. Even if that is cleaned, many of the diseases like neurosis, asthma, high blood pressure and even diabetes can be healed. All genetic disorders can be healed.
Unfreezing the bio-memory
As I said, thought + attachment = engram. When you take away the emotional attachment from the engram, it becomes reduced to a thought. When it is reduced to a thought and never becomes an engram again for a particular period of time, the thought just gets burnt away; it disappears. Any thought that does not become engram again through some attachment or entertainment from your side, surely gets burnt away.
I tell you, you constantly go thru satori. One satori is enough to burn away your unnecessary thoughts. It is you who continuously bring them back due to your attachment; it is you who indulge them and make them into engrams again. I can tell you from my experience as a healer: I have seen thousands of patients walk out of their diseases. And I know very clearly who will walk out and who will not walk out; who can walk out and who cannot walk out.
It is like this: the bio memory is the place where all these samskaras are caught – like an ice-cream where so many nuts are caught! If the ice-cream is frozen, it is very difficult
to take those nuts out. If the ice-cream melts, you can simply take those nuts out very easily. Or when metal statues are being made, if some dust or small piece of wood or stone falls on it, once it is cool the statue is made, you can’t take the piece out; it is caught. But if you can melt the statue again, those dust or small stones can
be taken out.
Same way, all the engrams are caught in the frozen bio-memory. But if that just melts with deep devotion, those engrams can be taken out and thrown away just like that. That is the reason, when somebody melts with a deep devotion, I know the person will just walk out of that disease. All I need to do is just lend a hand to help the person walk out of the disease.
The Shiva Sutras declare that a being who is in perfect health can transmit that health to any other being just by his nissankalpa, his intentionless Consciousness. That is the science whIch is at work behind healing.
Nithya Spiritual HealingSM: The Genesis
Paramahamsa Nithyananda left home at the age of 17 and dedicated nine years to spiritual wandering as a ‘Parivrajika’ in a rare, intense search of the ultimate truth. As a wandering monk, during his travels, He lived many years in the Himalayan regions, and more than nine months in the mountain retreat of Tapovan.
Tapovan is one of the ‘airstrips’ to the mystical energy field of Shambala. It is hidden away in the mountains and has no proper access paths. Traveling to and from Tapovan requires extensive acclimatization and spiritual strength.
Paramahamsa Nithyananda’s first encounter with His own latent healing powers happened while returning from Tapovan. He describes this great incident, revealing to us, his inconceivable inner-powers, that were to become blessings to the whole world:
“I was returning from Tapovan by foot. As you come to the lower ranges, army trucks can be found moving along the mountain paths. I was given a ride in one such truck. In these army trucks, there are usually no seats – only wooden planks tightened with
nuts and bolts.
Suddenly the truck went over a big hump and I was lifted and thrown down on the wooden plank. My spine hit one of the bolts and was fractured.
When we reached the next army camp, the army doctor took an X-ray and said that I needed to rest for a month. Thirty days was too long a time for me to stay in one place just resting! I did not bother about the doctor’s instructions, did not take any treatment and just put my hand on the injured area. That’s all. The injury was healed! That was how I discovered the power of healing that our body carries in itself.”
(During the Nithya Spiritual Healers’ Initiation, Paramahamsa Nithyananda shares with the world this gift that He received with His enlightenment, through an initiation that transmits these healing powers to anyone who is committed to heal and serve the
humanity and the planet.)
Miracle of Nithya Spiritual Healers’ Initiation
After realizing His Avataric mission, Paramahamsa Nithyananda visited a place called Nerur (in Andhra Pradesh in South India), which houses the jeeva samadhi (living energy field ) of an enlightened master and avadhuta, Sadashiva Brahmendra.
One of His teachers from college, who was also His devotee, visited Him there to have darshan. She had heard about His healing powers, and requested to be initiated into His healing system.
Paramahamsa Nithyananda replied that the Cosmos had not yet revealed that science to Him, and it would happen at the right time, as per the will of the Cosmos. While saying this, He was sitting close to the jeeva samadhi of Sadashiva Brahmendra, and could feel the avadhuta’s presence.
At that very moment, He saw Sadashiva Brahmendra standing before Him. The avadhuta gave Him a blade of darbha grass, and asked Him to give it to the teacher and tell her to start healing others using the blade of grass. The divine formula for the transferring the healing technology was revealed!
On the spot, Paramahamsa Nithyananda initiated His teacher with the darbha grass, and the first Nithya Spiritual Healer was given to the world.
Conclusion
Today, there are over 20,000 initiated Nithya Spiritual Healers worldwide, acting as the ‘healing hands’ of His Holiness Paramahamsa Nithyananda. Working from their homes, in their local communities or in Nithyananda Peetham’s innumerable healing centers worldwide, these healers continue to baffle the world of modern medicine by curing often fatal and incurable diseases with nothing more than a healing touch and a few moments of prayerful meditation.
HIS HOLINESS PARAMAHAMSA NITHYANANDA INITIATING PEOPLE INTO SHAKTIS – THE POWERS OF SADASHIVA
ENERGY DARSHAN
Paramahamsa Sri Nithyananda transmits Superconscious Energy through various initiations and processes during programs like Inner Awakening, Shiva Deeksha, Nithyananda Yoga Teachers Training and Kumbh Mela.
Initiating 1000s through the Mandala Process
NITHYANANDA YOGIC SCIENCES
Inner Awakening, Cambodia – December 12, 2014 (left) and Kumbha Mela, Ujjain – 2016 (right)
Kumbha Mela, Ujjain – 2016 (left) and Sadashivoham Program – December 2016 (right)
THIRD EYE POWERS – BLINDFOLD READING
2015-2018 Demonstrations
Nithyananda Yogis: Manifesting Shaktis Demo – Sadashivoham Program – December 1, 2016
INTERNATIONAL YOGA DAY – AWARD FOR BLINDFOLD READING
On International Yoga Day June 21, 2017, Ms. Komal Singh, an executive from India Book of Records, had the honour and privilege to adjudicate the authenticity of one of the Powers of Third Eye Awakening which is blindfold reading. Over a hundred initiated Balasants of the Nithyananda Gurukul had demonstrate this power in one sitting with over a hundred esteemed guest evaluating their unprecedented abilities under controlled conditions. Never before on planet earth, in modern history or even in the sacred Puranas, has such a large group of people simultaneously demonstrated these great powers. The excitement in the room was high, as child after child wowed their judges with quick, detailed and completely accurate performance.
THIRD EYE POWERS – CONSCIOUSNESS OVER MATTER
THIRD EYE POWERS – REMOTE VISION
Inner Awakening – April 22, 2017
THIRD EYE POWERS – MATERIALIZATION
AKASHIC READINGS
Kalabhairava reads Akashic Records through a Balasant – March 20, 2018 (left) and Akashic Reading Q&A before the Akashic Reading session January 23, 2017 (right)
Akashic Reading session January 23, 2017
THIRD EYE POWERS – CONTROL SILICON-BASED DEVICES
THIRD EYE POWERS – BODYSCANNING
THIRD EYE POWERS – MAHIMA AND ANIMA
Power of Mahima (increasing weight of and object) and Anima (decreasing weight of an object)
Power of Mahima (increasing the pulse of a person) and Anima (decreasing the pulse of a person)
NITHYANANDA SPIRITUAL HEALING
NITHYANANDA YOGIS – 2017 WORLD TOUR
The Nithyananda Gurukul Balasants made their debut on the world stage, demonstrating the extraordinary Yogic Powers (Shaktis) as initiated by Paramahamsa Sri Nithyananda.
USA – NEW YORK
USA – OHIO
SINGAPORE
FRANCE
MALAYSIA
LEADERS FROM VARIOUS FIELDS OF SOCIETY WITNESS THE POWERS OF SADASHIVA
– Demonstrations by Nithyananda Yogis
Honored Hindu Spiritual Leaders at Atirudra Mahayaga, Bengaluru Aadheenam 2015
The honorable Sri Ashok Singhal – Varanasi, May 2015
Kanchi Shankaracharya His Holiness Sri Jagadguru Jayendra Saraswati Swamigal blesses the children of Nithyananda GurukulSM with vibhuti (sacred ash) after a demonstration of Third Eye AwakeningSM in the presence of His Holiness at Kanchi Kamakoti Peetham.
Hindu Spiritual leaders – Varanasi May 2015
Sri Narendra Giriji Maharaj Third Eye Demo – 2016
Sri Rajiv Malhotraj at Nithyananda Gurukul – January 13, 2016
Ma Yogamaatha does a Third Eye demo for Susan Surandon and family – April 13, 2016
Many Special Guests at Ujjain Kumbh Mela – May 2016
Medical, Professional Scientific Community Stunned & Enthusiastic During the World 2015 Tour
Balasants with Dr Shankara Netralaya, 2015
Gurukul before Legal Professionals – Bengaluru, India – June 21, 2015
Srinivasan, Neurophysician, Emeritus Professor at Dr M G R Medical University, Chennai, India
Before the Chairman, Don Bosco Group of Institutions, Bengaluru, India – July, 2015
Demonstration at Columbia School for the Blind Washington D.C. – USA Tour
At NIMHANS National Institute of Mental Health and Neurosciences, India
Demonstration before Dr Srinivasa Rao, Agarwal Eye Hospital, Chennai, India
At NIMHANS National Institute of Mental Health and Neurosciences, India
Demonstration at GOOGLE
Before retired High Court Judge, Justice Vallinayagam, Chennai, India
Thondimandalam Aadheenam Gurumaha Sannidhaanam – May 5, 2017
His Holiness Paramahamsa Sri Nithyanada at Mahanirvani Ghat, showcasing Third Eye Awakening to spiritual leaders on
July 15, 2016
Special Guests join His Holiness for the event, featuring Third Eye demos and Glimpses of Inner Awakening: From left to right: Sri Dayanand Sastry Ji, Trustee of Govinda Mutt, Guru gaddi of Mahanirvani Akhada Sri Govindanand Ji, Trustee of Govinda Mutt, Guru gaddi of Mahanirvani Akhada Sri Ravindra Giri Ji, Srimahant of Mahanirvani Akhada – July 16. 1016
Mahamandaleshwaras of Mahanirvani Akhada: Sri Ramseva Giriji, Sri Ganga Sagar Bharat and Sri Ravindra Giriji participate in the Shaktis Demo – December 21, 2016
Sri Rajiv Malhotra (author and intellectual on Hinduism) and members of the Mohandas Pai family participate in the Shaktis Demo – December 21, 2016
INTERNATIONAL YOGA DAY – June 21, 2017
In conjunction with International Yoga Day, H.H. Paramahamsa Sri Nithyananda Swamiji set a unique first ever world record: 108 of his initiated disciples demonstrated the power of Third Eye AwakeningSM. With physical eyes closed and blindfolded, each one passed three strictly monitored tests, reading whatever was written for them and accurately reproducing drawings made for them to trace. 108 dignitaries came from around the world as an ethics committee to ensure the tests were performed in accordance with strict scientific criteria. These guests included doctors, school administrators, artists, publishers, heads of state, leaders of religious organizations and more. Among them, Sri Vedantam ji, founder and chairman of Vishwa Hindu Parishad, Mr. Prasad, State President of BJP, Dr. Raju, Research Director of NIMHANS, Mallikarjun, Principal of BMS engineering college and Manjunath, Leader of Bajrang Sene, showed great enthusiasm for the powers displayed.
The Honored Komal Singh experiences the Power of Blindfold reading with the Mahant of Nithyananda Yogic Sciences, Mahayogini Ma Nithya Mahayogananda
Ma Meena Das Narayan is one of the honored guests at the event.
Sri Govinda Ramanujar Swami – Head of Ramanuja samrajya sabha, along with many other honored guests, attended Nithyananda Satsang
The honored Komal Singh From India Book of Records: Ms. Komal Singh, Masters of Education and a manager at the India Book of Records has been the Adjudicator for the evening. India Book of Records certifies and evaluates in accordance per International Protocol for Records (IPR) while preserving for future reference, forming guidelines to set records (GSR). -June 21, 2017